G2192–ἔχω–echō

And in this tristyng Y wolde first come to you, that ye schulden haue the secounde grace,

σχῆτε schēte “you may have”

And this same thing Y wroot to you, that whanne Y come, Y haue not sorewe on sorewe, of the whiche it behofte me to haue ioie. And Y triste in you alle, that my ioye is of alle you.

σχῶ schō “I may have”

For of myche tribulacioun and angwisch of herte Y wroot to you by many teeris, not that ye be sori, but that ye wite what charite Y haue more plenteuously in you.

ἔχω echō “I have”

Y hadde not rest to my spirit, for Y foond not my brother Tite, but Y seide to hem farewel, and Y passide in to Macedonye.

ἔσχηκα eschēka “I have had”

For we han such trist bi Crist to God;

ἔχομεν echomen “we have”

Therfor we that han suche hope, vsen myche trist;

Ἔχοντες Echontes “Having”

Therfor we that han this admynystracioun, aftir this that we han getun merci,

ἔχοντες echontes “having”

And we han this tresour in britil vessels, that the worthinesse be of Goddis vertu, and not of vs.

Ἔχομεν Echomen “We have”

And we han the same spirit of feith, as it is writun, Y haue bileuyd, Y haue spoke; and we bileuen, wherfor also we speken;

Ἔχοντες Echontes “Having”

And we witen, that if oure ertheli hous of this dwellynge be dissoluyd, that we han a bildyng of God, an hous not maad bi hondis, euerlastynge in heuenes.

ἔχομεν, echomen “we have,”

We comenden not vs silf eftsoone to you, but we yyuen to you occasioun to haue glorie for vs, that ye haue to hem that glorien in the face, and not in the herte.

ἔχητε echēte “you may have [an answer]”

as sorewful, euere more ioiynge; as hauynge nede, but makynge many men riche; as no thing hauynge, and weldynge alle thingis.

ἔχοντες echontes “having”

Therfor, most dereworthe britheren, we that han these biheestis, clense we vs fro al filthe of the fleische and of the spirit, doynge holynesse in the drede of God.

ἔχοντες echontes “having”

For whanne we weren comun to Macedonye, oure fleisch hadde no reste, but we suffriden al tribulacioun; with outforth fiytingis, and dredis with ynne.

ἔσχηκεν eschēken “did have”

But now parfourme ye in deed, that as the discrecioun of wille is redi, so be it also of parformyng of that that ye han.

ἔχειν. echein “[you] having.”

For if the wille be redi, it is acceptid aftir that that it hath, not aftir that that it hath not.

ἔχῃ echē “he shall have”ἔχει. echei “he does have.”

And God is miyti to make al grace abounde in you, that ye in alle thingis euere more han al sufficience, and abounde in to al good werk;

ἔχοντες echontes “having”

And we han redi to venge al vnobedience, whanne youre obedience schal be fillid.

ἔχοντες echontes “having”

not gloriynge ouer mesure in othere mennus trauelis. For we `han hope of youre feith that wexith in you to be magnefied bi oure reule in abundaunce,

ἔχοντες echontes “having”

Lo! this thridde tyme Y am redi to come to you, and Y schal not be greuous to you; for Y seke not tho thingis that ben youre, but you. For nether sones owen to tresoure to fadir and modir, but the fadir and modir to the sones.

ἔχω echō “I am”

but for false britheren that weren brouyt ynne, whiche hadden entrid to aspie oure fredom, which we han in Jhesu Crist, to bring vs in to seruage.

ἔχομεν echomen “we have”

For it is writun, that Abraham hadde two sones, oon of a seruaunt, and oon of a fre womman.

ἔσχεν, eschen “had,”

For it is writun, Be glad, thou bareyn, that berist not; breke out and crye, that bringist forth no children; for many sones ben of hir that is left of hir hosebonde, more than of hir that hath an hosebonde.

ἐχούσης echousēs “having”

But ech man preue his owne werk, and so he schal haue glorie in him silf, and not in an othere.

ἕξει hexei “he will have”

Therfor while we han tyme, worche we good to alle men; but most to hem that ben homliche of the feith.

ἔχομεν echomen “we have”