G2192–ἔχω–echō

But Y spare you. Therfor, britheren, Y seie this thing, The tyme is schort. Another is this, that thei that han wyues, be as thouy thei hadden noon;

ἔχοντες echontes “having”ἔχοντες echontes “having”

For he that ordeynede stabli in his herte, not hauynge nede, but hauynge power of his wille, and hath demed in his herte this thing, to kepe his virgyn, doith wel.

ἔχων echōn “having”ἔχει echei “having”

But sche schal be more blessid, if sche dwellith thus, aftir my counsel; and Y wene, that Y haue the Spirit of God.

ἔχειν. echein “to have.”

But of these thingis that ben sacrified to ydols, we witen, for alle we han kunnyng. But kunnyng blowith, charite edefieth.

ἔχομεν. echomen “we have.”

For if ony man schal se hym, that hath kunnyng, etynge in a place where idols ben worschipid, whethir his conscience, sithen it is sijke, schal not be edified to ete thingis offrid to idols?

ἔχοντα echonta “is having”

Whether we han not power to ete and drynke?

ἔχομεν echomen “we have”

Whether we han not power to lede aboute a womman a sistir, as also othere apostlis, and britheren of the Lord, and Cefas?

ἔχομεν echomen “we have”

Or Y aloone and Barnabas han not power to worche these thingis?

ἔχομεν echomen “have”

But if Y do this thing wilfuli, Y haue mede; but if ayens my wille, dispending is bitakun to me.

ἔχω· echō “I have;”

Ech man preiynge, or profeciynge, whanne his heed is hilid, defoulith his heed.

ἔχων echōn “having”

Therfor the womman schal haue an hilyng on hir heed, also for aungelis.

ἔχειν echein “to have”

But if ony man is seyn to be ful of strijf, we han noon siche custom, nethir the chirche of God.

ἔχομεν echomen “have”

Whether ye han not housis to ete and drynke, or ye dispisen the chirche of God, and confounden hem that han noon? What schal Y seie to you? Y preise you, but here yn Y preise you not.

ἔχετε echete “you have”ἔχοντας; echontas “having?”

For as ther is o body, and hath many membris, and alle the membris of the bodi whanne tho ben manye, ben o bodi, so also Crist.

ἔχει, echei “has”

And the iye may not seie to the hond, Y haue no nede to thi werkis; or eft the heed to the feet, Ye ben not necessarie to me.

ἔχω, echō “I have,”ἔχω· echō “I have;”

and thilke that we gessen to be the vnworthier membris of the bodi, we yyuen more honour `to hem; and tho membris that ben vnonest, han more oneste.

ἔχει· echei “have;”

For oure oneste membris han nede of noon; but God tempride the bodi, yyuynge more worschip to it, to whom it failide,

ἔχει. echei “have.”

whether alle men han grace of heelyngis? whether alle speken with langagis? whether alle expownen?

ἔχουσιν echousin “have”

If Y speke with tungis of men and of aungels, and Y haue not charite, Y am maad as bras sownynge, or a cymbal tynkynge.

ἔχω, echō “may have,”

And if Y haue prophecie, and knowe alle mysteries, and al kunnynge, and if Y haue al feith, so that Y meue hillis fro her place, and Y haue not charite, Y am nouyt.

ἔχω echō “I shall have”ἔχω echō “I shall have”ἔχω, echō “may have,”

And if Y departe alle my goodis in to the metis of pore men, and yf Y bitake my bodi, so that Y brenne, and if Y haue not charite, it profitith to me no thing.

ἔχω, echō “may have,”

What thanne, britheren? Whanne ye comen togidere, ech of you hath a salm, he hath techyng, he hath apocalips, he hath tunge, he hath expownyng; alle thingis be thei don to edificacioun.

ἔχει, echei “has,”ἔχει, echei “has,”ἔχει, echei “has,”ἔχει, echei “has,”ἔχει· echei “has;”

Ech dai Y die for youre glorie, britheren, which glorie Y haue in Crist Jhesu oure Lord.

ἔχω echō “I have”

Awake ye, iuste men, and nyle ye do synne; for summen han ignoraunce of God, but to reuerence Y speke to you.

ἔχουσιν· echousin “have;”

But we in vs silf hadden answere of deth, that we truste not in vs, but in God that reisith deed men.

ἐσχήκαμεν, eschēkamen “has,”