G2192–ἔχω–echō

And not oneli it, but also we vs silf, that han the first fruytis of the spirit, and we vs silf sorewen with ynne vs for the adopcioun of Goddis sonys, abidynge the ayenbiyng of oure bodi.

ἔχοντες echontes “having”

And not oneli sche, but also Rebecca hadde twey sones of o liggyng bi of Ysaac, oure fadir.

ἔχουσα echousa “having”

Whether a potter of cley hath not power to make of the same gobet o vessel in to honour, an othere in to dispit?

ἔχει echei “has”

But Y bere witnessyng to hem, that thei han loue of God, but not aftir kunnyng.

ἔχουσιν echousin “they have”

For as in o bodi we han many membris, but alle the membris han not the same dede;

ἔχομεν, echomen “we have,”ἔχει echei “have”

Therfor we that han yiftis dyuersynge, aftir the grace that is youun to vs,

Ἔχοντες Echontes “We are having”

For princes ben not to the drede of good work, but of yuel. But wilt thou, that thou drede not power? Do thou good thing, and thou schalt haue preisyng of it;

ἕξεις hexeis “you will have”

Thou hast feith anentis thi silf, haue thou bifore God. Blessid is he that demeth not hym silf in that thing that he preueth.

ἔχεις echeis “you have”ἔχε eche “do keep”

For what euere thingis ben writun, tho ben writun to oure techynge, that bi pacience and coumfort of scripturis we haue hope.

ἔχωμεν. echōmen “we may have.”

Therfor Y haue glorie in Crist Jhesu to God.

Ἔχω Echō “I have”

And now Y haue not ferthere place in these cuntrees, but Y haue desire to come to you, of many yeris that ben passid.

ἔχων echōn “having”ἔχων echōn “having had”

As it is writun, And who knew the wit of the Lord, or who tauyte hym? And we han the wit of Crist.

ἔχομεν. echomen “have.”

Who demeth thee? And what hast thou, that thou hast not resseyued? And if thou hast resseyued, what gloriest thou, as thou haddist not resseyued?

ἔχεις echeis “have you”

For whi if ye han ten thousynde of vndur maistris in Crist, but not many fadris; for in Crist Jhesu Y haue gendrid you bi the gospel.

ἔχητε echēte “you shall have”

In al maner fornycacioun is herd among you, and siche fornycacioun, which is not among hethene men, so that summan haue the wijf of his fadir.

ἔχειν· echein “to have;”

Dar any of you that hath a cause ayens another, be demed at wickid men, and not at hooli men?

ἔχων echōn “having”

Therfor if ye han worldli domes, ordeyne ye tho contemptible men, that ben in the chirche, to deme.

ἔχητε, echēte “you shall have,”

And now trespas is algatis in you, for ye han domes among you. Whi rather take ye no wrong? whi rather suffre ye not disseit?

ἔχετε echete “you have”

Whether ye witen not, that youre membris ben the temple of the Hooli Goost, that is in you, whom ye han of God, and ye ben not youre owne?

ἔχετε echete “you have”

But for fornycacioun eche man haue his owne wijf, and ech womman haue hir owne hosebonde.

ἐχέτω, echetō “should have,”ἐχέτω. echetō “should have.”

For Y wole, that alle men be as my silf. But eche man hath his propre yifte of God; oon thus, and another thus.

ἔχει echei “has”

But to othere Y seie, not the Lord. If ony brother hath an vnfeithful wijf, and sche consenteth to dwelle with hym, leeue he hir not.

ἔχει echei “has”

And if ony womman hath an vnfeithful hosebonde, and this consentith to dwelle with hir, leeue sche not the hosebonde.

ἔχει echei “has”

But of virgyns Y haue no comaundement of God; but Y yyue counseil, as he that hath mercy of the Lord, that Y be trewe.

ἔχω, echō “I have,”

But if thou hast takun a wijf, thou hast not synned; and if a maidun is weddid, sche synnede not; nethelesse siche schulen haue tribulacioun of fleisch.

ἕξουσιν hexousin “will have”