G2192–ἔχω–echō

And thei siyen the man that was helid, stondinge with hem, and thei myyten no thing ayenseie.

εἶχον eichon “they had”

and leiden bifor the feet of the apostlis. And it was departid to ech, as it was nede to ech.

εἶχεν. eichen “had.”

And the prynce of prestis seide to Steuene, Whethir these thingis han hem so?

ἔχει; echei “are?”

For manye of hem that hadden vnclene spirits, crieden with a greet vois, and wenten out.

ἐχόντων echontōn “having”

and this hath power of the princis of preestis, to bynde alle men that clepen thi name to helpe.

ἔχει echei “he has”

And the chirche bi al Judee, and Galilee, and Samarie, hadde pees, and was edefied, and walkide in the drede of the Lord, and was fillid with coumfort of the Hooli Goost.

εἶχεν eichen “had”

and seiden, Whi entridist thou to men that han prepucie, and hast eete with hem?

ἔχοντας echontas “having”

And thei seiden `to hir, Thou maddist. But sche affermyde, that it was so. And thei seiden, It is his aungel.

ἔχειν. echein “to be.”

And whanne thei camen to Salamyne, thei prechiden the word of God in the synagogis of Jewis; and thei hadden also Joon in mynystrie.

εἶχον eichon “They had”

This herde Poul spekinge; and Poul biheld hym, and siy that he hadde feith, that he schulde be maad saaf,

ἔχει echei “he has”

For Moyses of elde tymes hath in alle citees hem that prechen him in synagogis, where bi ech sabat he is red.

ἔχει echei “he is”

But after summe daies, Poul seide to Barnabas, Turne we ayen, and visite britheren bi alle citees, in whiche we han prechid the word of the Lord, hou thei han hem.

ἔχουσιν. echousin “they are.”

And sche constreynede vs. And it was don, whanne we yeden to preier, that a damysel that hadde a spirit of diuynacioun, mette vs, which yaf greet wynnyng to her lordis in dyuynynge.

ἔχουσαν echousan “having”

But these weren the worthier of hem that ben at Thessolonik, whiche resseyueden the word with al desire, eche dai sekinge scripturis, if these thingis hadden hem so.

ἔχοι echoi “would be”

And whanne Poul hadde abidun many daies, he seide fare wel to britheren, and bi boot cam to Syrie. And Priscille and Aquila camen with hym, whiche hadden clippid his heed in Tencris; for he had a vow.

εἶχεν eichen “he had”

But also summe of the Jewis exorsisists yeden aboute, and assaieden to clepe the name of the Lord Jhesu Crist on hem that hadden yuele spiritis, and seiden, Y coniure you bi Jhesu, whom Poul prechith.

ἔχοντας echontas “having”

That if Demetrie, and the werk men that ben with hym, han cause ayens ony man, there ben courtis, and domes, and iugis; accusen thei eche other.

ἔχουσι echousi “have”

And fro thennus we schippiden in the dai suynge, and we camen ayens Chyum, and another dai we hauenyden at Samum, and in the dai suynge we camen to Mylete.

ἐχομένῃ echomenē “following [day]”

But Y drede no thing of these, nether Y make my lijf preciousere than my silf, so that Y end my cours, and the mynysterie of the word, which Y resseyuede of the Lord Jhesu, to witnesse the gospel of the grace of God.

ἔχω echō “I have”

Thanne Poul answeride, and seide, What doen ye, wepinge and turmentinge myn herte? For Y am redi, not oonli to be boundun, but also to die in Jerusalem for the name of the Lord Jhesu.

ἔχω echō “have”

Therfor do thou this thing, that we seien to thee. Ther ben to vs foure men, that han a vow on hem.

ἔχοντες echontes “having”

Thanne Poul took the men, and in the dai suynge he was purified with hem, and entride in to the temple, and schewide the filling of daies of purifying, til the offring was offrid for ech of hem.

ἐχομένῃ echomenē “following”

And Poul clepide to hym oon of the centuriens, and seide, Lede this yonge man to the tribune, for he hath sum thing to schewe to hym.

ἔχει echei “he has”

And he took hym, and ledde to the tribune, and seide, Poul, that is boundun, preide me to lede to thee this yonge man, that hath sum thing to speke to thee.

ἔχοντά echonta “having”

And the tribune took his hoond, and wente with hym asidis half, and axide hym, What thing is it, that thou hast to schewe to me?

ἔχεις echeis “you have”