G2192–ἔχω–echō

He that hath my comaundementis, and kepith hem, he it is that loueth me; and he that loueth me, schal be loued of my fadir, and Y schal loue hym, and Y schal schewe to hym my silf.

ἔχων echōn “having”

Now Y schal not speke many thingis with you; for the prince of this world cometh, and hath not in me ony thing.

ἔχει echei “he has”

No man hath more loue than this, that a man putte his lijf for hise freendis.

ἔχει echei “has”

If Y hadde not comun, and hadde not spokun to hem, thei schulden not haue synne; but now thei haue noon excusacioun of her synne.

εἴχοσαν· eichosan “they had;”ἔχουσιν echousin “they have”

If Y hadde not doon werkis in hem, whiche noon other man dide, thei schulden not haue synne; but now both thei han seyn, and hatid me and my fadir.

εἴχοσαν· eichosan “they had;”

Yit Y haue many thingis for to seie to you, but ye moun not bere hem now.

ἔχω echō “I have”

Alle thingis `whiche euer the fadir hath, ben myne; therfor Y seide to you, for of myne he schal take, and schal telle to you.

ἔχει echei “has”

A womman whanne sche berith child, hath heuynesse, for hir tyme is comun; but whanne sche hath borun a sone, now sche thenkith not on the peyne, for ioye, for a man is borun in to the world.

ἔχει, echei “has,”

And therfor ye han now sorew, but eftsoone Y schal se you, and youre herte schal haue ioie, and no man schal take fro you youre ioie.

ἔχετε, echete “have,”

Now we witen, that thou wost alle thingis; and it is not nede to thee, that ony man axe thee. In this thing we bileuen, that thou wentist out fro God.

ἔχεις echeis “have”

These thingis Y haue spokun to you, that ye haue pees in me; in the world ye schulen haue disese, but trust ye, Y haue ouercomun the world.

ἔχητε. echēte “you may have.”ἔχετε· echete “you have;”

And now, fadir, clarifie thou me at thi silf, with the clerenesse that Y hadde at thee, bifor the world was maad.

εἶχον eichon “I had”

But now Y come to thee, and Y speke these thingis in the world, that thei haue my ioie fulfillid in hem silf.

ἔχωσιν echōsin “they may have”

Therfor Symount Petre hadde a swerd, and drow it out, and smoot the seruaunt of the bischop, and kittide of his riyt eer. And the name of the seruaunt was Malcus.

ἔχων echōn “having”

The Jewis answeriden to hym. We han a lawe, and bi the lawe he owith to die, for he made hym Goddis sone.

ἔχομεν, echomen “have,”

Pilat seith to him, Spekist thou not to me? Woost thou not, that Y haue power to crucifie thee, and Y haue power to delyuere thee?

ἔχω echō “I have”ἔχω echō “I have”

Jhesus answeride, Thou schuldist not `haue ony power ayens me, but it were youun to thee from aboue; therfor he that bitook me to thee, hath the more synne.

εἶχες eiches “you were having”ἔχει. echei “has.”

But thei crieden, and seiden, Take awei, take awei; crucifie him. Pilat seith to hem, Schal I crucifie youre king? The bischops answeriden, We han no king but the emperour.

ἔχομεν echomen “we have”

But these ben writun, that ye bileue, that Jhesus `is Crist, the sone of God, and that ye bileuynge haue lijf in his name.

ἔχητε echēte “you may have”

Therfor Jhesus seith to hem, Children, whethir ye han ony souping thing? Thei answeriden to hym, Nay. He seide to hem,

ἔχετε; echete “have you?”

Thanne thei turneden ayen to Jerusalem, fro the hille that is clepid `the hille of Olyuete, which is bisidis Jerusalem an halidaies iourney.

ἔχον echon “holding”

And alle that bileueden weren togidre, and hadden alle thingis comyn.

εἶχον eichon “were having”

Thei selden possessiouns and catel, and departiden tho thingis to alle men, as it was nede to ech.

εἶχεν· eichen “had;”

and herieden togidere God, and hadden grace to al the folk. And the Lord encreside hem that weren maad saaf, ech dai in to the same thing.

ἔχοντες echontes “having”

But Petre seide, Y haue nether siluer ne gold; but that that Y haue, Y yiue to thee. In the name of Jhesu Crist of Nazareth, rise thou vp, and go.

ἔχω, echō “I have,”