G2192–ἔχω–echō

And thei seiden this thing temptynge hym, that thei myyten accuse hym. And Jhesus bowide hym silf doun, and wroot with his fyngur in the erthe.

ἔχωσιν echōsin “they may have [grounds]”

Therfor eft Jhesus spak to hem, and seide, Y am the liyt of the world; he that sueth me, walkith not in derknessis, but schal haue the liyt of lijf.

ἕξει hexei “will have”

Y haue many thingis to speke, and deme of you, but he that sente me is sothefast; and Y speke in the world these thingis, that Y herde of hym.

ἔχω echō “I have”

Ye doen the werkis of youre fadir. Therfor thei seiden to hym, We ben not borun of fornycacioun; we han o fadir, God.

ἔχομεν echomen “we have”

Therfor the Jewis answeriden, and seiden, Whether we seien not wel, that thou art a Samaritan, and hast a deuel?

ἔχεις; echeis “have?”

Jhesus answerde, and seide, Y haue not a deuel, but Y onoure my fadir, and ye han vnhonourid me.

ἔχω, echō “have,”

Therfor the Jewis seiden, Now we han knowun, that thou hast a deuel. Abraham is deed, and the prophetis, and thou seist, If ony man kepe my word, he schal not taste deth withouten ende.

ἔχεις. echeis “You have.”

Thanne the Jewis seiden to hym, Thou hast not yit fifti yeer, and hast thou seien Abraham?

ἔχεις, echeis “are You,”

but hou he seeth now, we witen neuer, or who openyde hise iyen, we witen nere; axe ye hym, he hath age, speke he of hym silf.

ἔχει· echei “is;”

Therfor his fadir and modir seiden, That he hath age, axe ye hym.

ἔχει, echei “he has,”

Jhesus seide to hem, If ye weren blynde, ye schulden not haue synne; but now ye seien, That we seen, youre synne dwellith stille.

εἴχετε eichete “you have”

A nyyt theef cometh not, but that he stele, sle, and leese; and Y cam, that thei han lijf, and haue more plenteousli.

ἔχωσιν echōsin “they may have”ἔχωσιν. echōsin “may have.”

Y haue othere scheep, that ben not of this foolde, and it bihoueth me to brynge hem togidir, and thei schulen here my vois; and it schal be maad o foolde and o scheepherde.

ἔχω, echō “I have,”

No man takith it fro me, but Y putte it of my silf. Y haue power to putte it, and Y haue power to take it ayen. This maundement Y haue takun of my fadir.

ἔχω echō “I have”ἔχω echō “I have”

And many of hem seiden, He hath a deuel, and maddith; what heren ye hym?

ἔχει echei “He has”

And so Jhesus cam, and foond hym hauynge thanne foure daies in the graue.

ἔχοντα echonta “having been”

But he seide this thing, not for it perteynede to hym of nedi men, but for he was a theef, and he hadde the pursis, and bar tho thingis that weren sent.

ἔχων echōn “having”

for ye schulen euermore haue pore men with you, but ye schulen not euermore haue me.

ἔχετε echete “you have”ἔχετε. echete “you have.”

Who is this mannus sone? And thanne Jhesus seith to hem, Yit a litil liyt is in you; walke ye, the while ye han liyt, that derknessis catche you not; he that wandrith in derknessis, woot nere whidur he goith.

ἔχετε, echete “you have,”

While ye han liyt, bileue ye in liyt, that ye be the children of liyt. Jhesus spak these thingis, and wente, and hidde hym fro hem.

ἔχετε, echete “you have,”

He that dispisith me, and takith not my wordis, hath hym that schal iuge hym; thilke word that Y haue spokun, schal deme hym in the last dai.

ἔχει echei “has”

Petre seith to hym, Thou schalt neuere waische my feet. Jhesus answeride to hym, If Y schal not waische thee, thou schalt not haue part with me.

ἔχεις echeis “you have”

Jhesus seide to hym, He that is waischun, hath no nede but that he waische the feet, but he is al clene; and ye ben clene, but not alle.

ἔχει echei “has”

For summe gessiden, for Judas hadde pursis, that Jhesus hadde seid to hym, Bie thou tho thingis, that ben nedeful to vs to the feeste dai, or that he schulde yyue sum thing to nedi men.

εἶχεν eichen “had”ἔχομεν echomen “we have”

In this thing alle men schulen knowe, that ye ben my disciplis, if ye han loue togidere.

ἔχητε echēte “you shall have”