G2064–ἔρχομαι–erchomai

For a womman, anoon as sche herd of hym, whos douytir hadde an vnclene spirit, entride, and fel doun at hise feet.

ἐλθοῦσα elthousa “having come”

And eftsoones Jhesus yede out fro the coostis of Tire, and cam thorou Sidon to the see of Galilee, bitwixe the myddil of the coostis of Decapoleos.

ἦλθεν ēlthen “He came”

And anoon he wente vp in to a boot, with hise disciplis, and cam in to the coostis of Dalmamytha.

ἦλθεν ēlthen “He came”

And thei camen to Bethsaida, and thei bryngen to hym a blynde man, and thei preieden hym, that he schulde touche hym.

ἔρχονται erchontai “they come”

But who that knoulechith me and my wordis in this generacioun avowtresse and synful, also mannus sone schal knouleche him, whanne he schal come in the glorie of his fadir, with his aungels.

ἔλθῃ elthē “He may come”

And he seide to hem, Treuli Y seie to you, that there ben summen stondynge here, whiche schulen not taste deth, til thei seen the rewme of God comynge in vertu.

ἐληλυθυῖαν elēluthuian “having come”

And thei axiden hym, and seiden, What thanne seien Farisees and scribis, for it bihoueth `Helie to come first.

ἐλθεῖν elthein “to come”

And he answeride, and seide to hem, Whanne Helie cometh, he schal first restore alle thingis; and as it is writun of mannus sone, that he suffre many thingis, and be dispisid.

ἐλθὼν elthōn “having come”

And Y seie to you, that Helie is comun, and thei diden to hym what euer thingis thei wolden, as it is writun of hym.

ἐλήλυθεν, elēluthen “has come,”

And he comynge to hise disciplis, saiy a greet cumpany aboute hem, and scribis disputynge with hem.

ἐλθόντες elthontes “having come”

And thei camen to Cafarnaum. And whanne thei weren in the hous, he axide hem, What tretiden ye in the weie?

ἦλθον ēlthon “they came”

And Jhesus roos vp fro thennus, and cam in to the coostis of Judee ouer Jordan; and eftsoones the puple cam togidere to hym, and as he was wont, eftsoone he tauyte hem.

ἔρχεται erchetai “He comes”

And whanne Jhesus hadde seyn hem, he baar heuy, and seide to hem, Suffre ye litle children to come to me, and forbede ye hem not, for of suche is the kyngdom of God.

ἔρχεσθαι erchesthai “to come”

which schal not take an hundrid fold so myche now in this tyme, housis, and britheren, and sistris, and modris, and children, and feeldis, with persecuciouns, and in the world to comynge euerlastynge lijf.

ἐρχομένῳ erchomenō “is coming”

For whi mannus sone cam not, that it schulde be mynystrid to hym, but that he schulde mynystre, and yyue his lijf ayenbiyng for manye.

ἦλθεν ēlthen “came”

And thei camen to Jerico; and whanne he yede forth fro Jerico, and hise disciplis, and a ful myche puple, Barthymeus, a blynde man, the sone of Thimei, sat bisidis the weie, and beggide.

ἔρχονται erchontai “they come”

And he castide awei his cloth, and skippide, and cam to hym.

ἦλθεν ēlthen “he came”

And thei that wenten bifor, and that sueden, crieden, and seiden, Osanna,

ἐρχόμενος erchomenos “coming”

blissid is he that cometh in the name of the Lord; blessid be the kyngdom of oure fadir Dauid that is come; Osanna in hiyest thingis.

ἐρχομένη erchomenē “coming”

And whanne he hadde seyn a fige tree afer hauynge leeues, he cam, if happili he schulde fynde ony thing theron; and whanne he cam to it, he foonde no thing, out takun leeues; for it was not tyme of figis.

ἦλθεν ēlthen “He went”ἐλθὼν elthōn “having come”

and thei camen to Jerusalem. And whanne he was entrid in to the temple, he bigan to caste out silleris and biggeris in the temple; and he turnede vpsodoun the bordis of chaungeris, and the chayeris of men that selden culueris;

ἔρχονται erchontai “they come”

And eftsoone thei camen to Jerusalem. And whanne he walkide in the temple, the hiyeste prestis, and scribis, and the elder men camen to hym,

ἔρχονται erchontai “they come”ἔρχονται erchontai “they come”

Thanne what schal the lord of the vynyerd do? He schal come, and lese the tilieris, and yyue the vynyerd to othere.

ἐλεύσεται eleusetai “he will come”

Whiche camen, and seien to hym, Maistir, we witen that thou art sothfast, and reckist not of ony man; for nethir thou biholdist in to the face of man, but thou techist the weie of God in treuthe. Is it leeueful that tribute be youun to the emperoure, or w

ἐλθόντες elthontes “having come”

And thei wondriden of hym. And Saduces, that seien that ther is no ressurreccioun, camen to hym, and axeden hym,

ἔρχονται erchontai “come”