G2064–ἔρχομαι–erchomai

But Y drede, lest whanne Y come, Y schal fynde you not suche as Y wole, and Y schal be foundun of you suche as ye wolen not; lest perauenture stryuyngis, enuyes, sturdynessis, dissenciouns and detraccions, preuy spechis of discord, bolnyngis bi pride, deb

ἐλθὼν elthōn “having come”

and lest eftsoone whanne Y come, God make me low anentis you, and Y biweile many of hem, that bifor synneden, and diden not penaunce on the vnclennesse, and fornicacioun, and vnchastite, that thei han don.

ἐλθόντος elthontos “when was coming”

Lo! this thridde tyme Y come to you, and in the mouth of tweyne or of thre witnessis euery word schal stonde.

ἔρχομαι erchomai “I am coming”

Y seide bifor, and seie bifor, as present twies, and now absent, to hem that bifor han synned, and to alle othere; for if Y come eftsoone, Y schal not spare.

ἔλθω elthō “I may come”

Afterward Y cam in to the coostis of Syrie and Cilicie.

ἦλθον ēlthon “I went”

But whanne Petre was comun to Antioche, Y ayenstood hym in the face, for he was worthi to be vndirnommen.

ἦλθεν ēlthen “came”

For bifor that ther camen summen fro James, he eete with the hethene men; but whanne thei weren comun, he withdrowy, and departide hym, dredinge hem that weren of circumcisioun.

ἐλθεῖν elthein “to come”ἦλθον, ēlthon “they came,”

What thanne the lawe? It was sett for trespassing, to the seed come, to whom he hadde maad his biheest. Whiche lawe was ordeyned bi aungels, in the hoond of a mediatour. But a mediatour is not of oon. But God is oon.

ἔλθῃ elthē “may have come”

And tofor that bileue cam, thei weren kept vndur the lawe, enclosid in to that bileue that was to be schewid.

ἐλθεῖν elthein “coming”

But aftir that bileue cam, we ben not now vndur the vndurmaistir.

ἐλθούσης elthousēs “When was coming”

But aftir that the fulfilling of tyme cam, God sente his sone,

ἦλθεν ēlthen “had come”

And he comynge prechide pees to you that weren fer, and pees to hem that weren niy;

ἐλθὼν elthōn “having come”

No man disseyue you bi veyn wordis; for whi for these thingis the wraththe of God cam on the sones of vnbileue.

ἔρχεται erchetai “comes”

For, britheren, Y wole that ye wite, that the thingis that ben aboute me han comun more to the profit of the gospel,

ἐλήλυθεν, elēluthen “have turned out,”

Oneli lyue ye worthili to the gospel of Crist, that whether whanne Y come and se you, ethir absent Y here of you, that ye stonden in o spirit of o wille, trauelinge togidere to the feith of the gospel.

ἐλθὼν elthōn “having come”

And Y triste in the Lord, that also my silf schal come to you soone.

ἐλεύσομαι. eleusomai “I will come.”

for whiche thingis the wraththe of God cam on the sones of vnbileue;

ἔρχεται erchetai “is coming”

Aristark, prisoner with me, gretith you wel, and Mark, the cosyn of Barnabas, of whom ye han take maundementis; if he come to you, resseyue ye hym;

ἔλθῃ elthē “he shall come”

whom he reiside fro deth, the Lord Jhesu, that delyuerede us fro wraththe to comynge.

ἐρχομένης. erchomenēs “is coming.”

For we wolden come to you, yhe, Y Poul, onys and eftsoone, but Sathanas lettide vs.

ἐλθεῖν elthein “to come”

But now, whanne Tymothe schal come to vs fro you, and telle to vs youre feith and charite, and that ye han good mynde of vs, euere desyringe to se vs, as we also you;

ἐλθόντος elthontos “when was coming”

For ye silf witen diligentli, that the dai of the Lord schal come, as a theef in the niyt.

ἔρχεται· erchetai “comes;”

whanne he schal come to be glorified in hise seyntis, and to be maad wondurful in alle men that bileueden, for oure witnessing is bileuyd on you, in that dai.

ἔλθῃ elthē “He may come”

No man disseyue you in ony manere. For but dissencioun come first, and the man of synne be schewid, the sonne of perdicioun,

ἔλθῃ elthē “shall have come”

A trewe word and worthi al resseyuyng, for Crist Jhesu cam in to this world to make synful men saaf, of whiche Y am the firste.

ἦλθεν ēlthen “came”