G2064–ἔρχομαι–erchomai

Therfor Jhesus eft makynge noise in hym silf, cam to the graue. And there was a denne, and a stoon was leid theronne.

ἔρχεται erchetai “He comes”

Therfor many of the Jewis that camen to Marie and Martha, and seyn what thingis Jhesus dide, bileueden in hym.

ἐλθόντες elthontes “having come”

If we leeue hym thus, alle men schulen bileue in hym; and Romayns schulen come, and schulen take our place and oure folk.

ἐλεύσονται eleusontai “will come”

Therfor thei souyten Jhesu, and spaken togidere, stondynge in the temple, What gessen ye, for he cometh not to the feeste day? For the bischopis and Farisees hadden youun a maundement, that if ony man knowe where he is, that he schewe, that thei take hym.

ἔλθῃ elthē “He may come”

Therfor Jhesus bifor sixe daies of pask cam to Bethanye, where Lazarus hadde be deed, whom Jhesus reiside.

ἦλθεν ēlthen “came”

Therfore myche puple of Jewis knew, that Jhesus was there; and thei camen, not oonli for Jhesu, but to se Lazarus, whom he hadde reisid fro deth.

ἦλθον ēlthon “they came”

But on the morew a myche puple, that cam togidere to the feeste dai, whanne thei hadden herd, that Jhesus cam to Jerusalem,

ἐλθὼν elthōn “having come”ἔρχεται erchetai “is coming”

token braunchis of palmes, and camen forth ayens hym, and crieden, Osanna, blessid is the kyng of Israel, that cometh in the name of the Lord.

ἐρχόμενος erchomenos “coming”

as it is writun, The douytir of Syon, nyle thou drede; lo! thi kyng cometh, sittynge on `an asse fole.

ἔρχεται erchetai “comes”

Filip cometh, and seith to Andrew; eft Andrew and Filip seiden to Jhesu.

ἔρχεται erchetai “Comes”ἔρχεται erchetai “come”

And Jhesus answerde `to hem, and seide, The our cometh, that mannus sone be clarified.

ἐλήλυθεν elēluthen “Has come”

Now my soule is troublid, and what schal Y seie? Fadir, saue me fro this our; but therfor Y cam in to this our;

ἦλθον ēlthon “I came”

fadir, clarifie thi name. And a vois cam fro heuene, and seide, And Y haue clarified, and eft Y schal clarifie.

ἦλθεν ēlthen “Came”

Y liyt cam in to the world, that ech that bileueth in me, dwelle not in derknessis.

ἐλήλυθα, elēlutha “have come,”

And if ony man herith my words, and kepith hem, Y deme hym not; for Y cam not, that Y deme the world, but that Y make the world saaf.

ἦλθον ēlthon “I came”

Bifor the `feeste dai of pask Jhesus witynge, that his our is comun, that he passe fro this world to the fadir, whanne he hadde loued hise that weren in the world, in to the ende he louede hem.

ἦλθεν ēlthen “came”

And so he cam to Symount Petre, and Petre seith to hym, Lord, waischist thou my feet?

Ἔρχεται Erchetai “He comes”

Litle sones, yit a litil Y am with you; ye schulen seke me, and, as Y seide to the Jewis, Whidur Y go, ye moun not come; and to you Y seie now.

ἐλθεῖν, elthein “to come,”

And if Y go, and make redi to you a place, eftsoones Y come, and Y schal take you to my silf, that where Y am, ye be.

ἔρχομαι erchomai “I am coming”

Jhesus seith to hym, Y am weie, treuthe, and lijf; no man cometh to the fadir, but bi me.

ἔρχεται erchetai “comes”

Y schal not leeue you fadirles, Y schal come to you.

ἔρχομαι erchomai “I am coming”

Jhesus answerde, and seide `to hym, If ony man loueth me, he schal kepe my word; and my fadir schal loue hym, and we schulen come to hym, and we schulen dwelle with hym.

ἐλευσόμεθα eleusometha “we will come”

Ye han herd, that Y seide to you, Y go, and come to you. If ye loueden me, forsothe ye schulden haue ioye, for Y go to the fadir, for the fadir is grettere than Y.

ἔρχομαι erchomai “I am coming”

Now Y schal not speke many thingis with you; for the prince of this world cometh, and hath not in me ony thing.

ἔρχεται erchetai “comes”

If Y hadde not comun, and hadde not spokun to hem, thei schulden not haue synne; but now thei haue noon excusacioun of her synne.

ἦλθον ēlthon “I come”