G2036–εἶπον–eipon

But the yuel spirit answeride, and seide to hem, Y knowe Jhesu, and Y knowe Poul; but who ben ye?

εἶπεν eipen “said”

And whanne these thingis weren fillid, Poul purposide in spirit, aftir that Macedony was passid and Acaie, to go to Jerusalem, and seide, For aftir that Y schal be there, it bihoueth me `to se also Rome.

εἰπὼν eipōn “having said”

which he clepide togidere `hem that weren suche maner werkmen, and seide, Men, ye witen that of this craft wynnyng is to vs;

εἶπεν· eipen “he said;”

For whi we ben in perel to be repreuyd of this daies dissencioun, sithen no man is gilti, of whom we moun yelde resoun of this rennyng togidre. And whanne he hadde seid this thing, he lete the puple go.

εἰπὼν eipōn “having said”

To whom whanne Poul cam doun, he lay on hym, and biclippide, and seide, Nyle ye be troblid; for his soule is in hym.

εἶπεν· eipen “said;”

And whanne thei camen to hym, and weren togidir, he seide to hem, Ye witen fro the firste dai, in which Y cam in to Asie, hou with you bi eche tyme Y was,

εἶπεν eipen “he said”

Alle these thingis Y schewide to you, for so it bihoueth men trauelinge to resseyue sike men, and to haue mynde of the `word of the Lord Jhesu; for he seide, It is more blesful to yyue, than to resseyue.

εἶπεν· eipen “said;”

And whanne he hadde seid these thingis, he knelide, and he preiede with alle hem.

εἰπὼν eipōn “having said”

and sorewiden moost in the word that he seide, for thei schulen no more se his face. And thei ledden hym to the schip.

εἰρήκει eirēkei “he had spoken”

This whanne he cam to vs, took the girdil of Poul, and boond togidere hise feet and hoondis, and seide, The Hooli Goost seith these thingis, Thus Jewis schulen bynde in Jerusalem the man, whos is this girdil; and thei schulen bytake into hethene mennys ho

εἶπεν· eipen “he said;”

And whanne we myyten not counseile hym, we weren stille, and seiden, The wille of the Lord be don.

εἰπόντες· eipontes “having said;”

And whanne thei herden, thei magnyfiden God, and seiden to hym, Brothir, thou seest how many thousyndis ben in Jewis, that han bileued to God, and alle ben loueris of the lawe.

εἶπόν eipon “They said”

And whanne Poul bigan to be led in to the castels, he seide to the tribune, Whether it is leueful `to me, to speke ony thing to thee?

εἰπεῖν eipein “to say”

And Poul seide to hym, For Y am a Jew, of Tharse of Cilicie, a citeseyn, which citee is not vnknowun. And Y preye thee, suffre me to speke to the puple.

Εἶπεν Eipen “Said”

And Y answeride, Who art thou, Lord? And he seide to me, Y am Jhesu of Nazareth, whom thou pursuest.

εἶπέν eipen “He said”

And Y seide, Lord, what schal Y do? And the Lord seide to me, Rise thou, and go to Damask; and there it schal be seid to thee, of alle thingis which it bihoueth thee to do.

εἶπον eipon “I said”εἶπεν eipen “said”

cam to me, and stood niy, and seide to me, Saul, brother, biholde. And Y in the same our biheelde in to hym.

εἶπέν eipen “he said”

And he seide, God of oure fadris hath bifor ordeyned thee, that thou schuldist knowe the wille of him, and schuldist se the riytful man, and here the vois of his mouth.

εἶπεν· eipen “he said;”

And Y seide, Lord, thei witen, that Y was closing togidir `in to prisoun, and betinge bi synagogis hem that bileueden `in to thee.

εἶπον· eipon “said;”

And he seide to me, Go thou, for Y schal sende thee fer to naciouns.

εἶπεν eipen “He said”

the tribune comaundide hym to be led in to castels, and to be betun with scourgis, and to be turmentid, that he wiste, for what cause thei crieden so to him.

εἴπας eipas “having directed”

And whanne thei hadden boundun hym with cordis, Poul seide to a centurien stondinge niy to hym, Whether it is leueful to you, to scourge a Romayn, and vndampned?

εἶπεν eipen “said”

And the tribune cam niy, and seide to hym, Seie thou to me, whether thou art a Romayn?

εἶπεν eipen “said”

And Poul bihelde in to the counsel, and seide, Britheren, Y with al good conscience haue lyued bifore God, `til in to this dai.

εἶπεν· eipen “he said;”

Thanne Poul seide to hym, Thou whitid wal, God smyte thee; thou sittist, and demest me bi the lawe, and ayens the law thou comaundist me to be smytun.

εἶπεν· eipen “said;”