Lexikoneintrag · Griechisch
G2036εἶπονeipon
to sayWortart: Verb
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Mit Stellenangabe und Text in Wycliffe Bible 1380s.
and seide to him, `Art thou he that schal come, or we abiden another?
εἶπεν eipen “said”
And Jhesus answeride, and seide `to hem, Go ye, and telle ayen to Joon tho thingis that ye han herd and seyn.
εἶπεν eipen “said”
In thilke tyme Jhesus answeride, and seide, Y knowleche to thee, fadir, lord of heuene and of erthe, for thou hast hid these thingis fro wijse men, and redi, and hast schewid hem to litle children;
εἶπεν· eipen “said;”
And Fariseis, seynge, seiden to hym, Lo! thi disciplis don that thing that is not leueful to hem to do in sabatis.
εἶπαν eipan “they said”
And he seide to hem, Whether ye han not red, what Dauid dide, whanne he hungride, and thei that weren with hym?
εἶπεν eipen “said”
And he seide to hem, What man of you schal be, that hath o scheep, and if it falle in to a diche in the sabotis, whether he shal not holde, and lifte it vp?
εἶπεν eipen “said”
But the Farisees herden, and seiden, He this casteth not out feendis, but in Belsabub, prince of feendis.
εἶπον· eipon “said;”
And Jhesus, witynge her thouytis, seide to hem, Eche kingdom departid ayens it silf, schal be desolatid, and eche cite, or hous, departid ayens it self, schal not stonde.
εἶπεν eipen “He said”
And who euere seith a word ayens mannus sone, it shal be foryouun to him; but who that seieth a word ayens the Hooli Goost, it shal not be foryouun to hym, nether in this world, ne in `the tothir.
εἴπῃ eipē “shall speak”εἴπῃ eipē “shall speak”
Which answeride, and seide to hem, An yuel kynrede and a spouse brekere sekith a tokene, and a tokene shal not be youun to it, but the tokene of Jonas, the prophete.
εἶπεν eipen “He said”
And a man seide to hym, Lo! thi modir and thi britheren stonden withouteforth, sekynge thee.
εἶπεν eipen “Said”
He answeride to the man, that spak to hym, and seide, Who is my modir? and who ben my britheren?
εἶπεν eipen “He said”
And he helde forth his hoond in to hise disciplis, and seide, Lo! my modir and my bretheren;
εἶπεν· eipen “He said;”
And the disciplis camen nyy, and seiden to him, Whi spekist thou in parablis to hem?
εἶπαν eipan “said”
And he answeride, and seide to hem, `For to you it is youun to knowe the priuytees of the kyngdom of heuenes; but it is not youun to hem.
εἶπεν eipen “He said”
And the seruauntis of the hosebonde man camen, and seiden to hym, Lord, whether hast thou not sowun good seed in thi feeld? where of thanne hath it taris?
εἶπον eipon “said”
Which answeride, and seide, He that sowith good seed is mannus sone;
εἶπεν eipen “He said”
He seith to hem, Therfor euery wise man of lawe in the kyngdom of heuenes, is lijk to an hosebonde man, that bryngith forth of his tresoure newe thingis and elde.
εἶπεν eipen “said”
And so thei weren sclaundrid in hym. But Jhesus seide to hem, A profete is not with oute worschip, but in his owen cuntre, and in his owen hous.
εἶπεν eipen “said”
and seide to hise children, This is Joon Baptist, he is rysun fro deeth, and therfor vertues worchen in hym.
εἶπεν eipen “he said”
Jhesus seide to hem, Thei han not nede to go; yyue ye hem sumwhat to ete.
εἶπεν eipen “said”
And he seide to hem, Brynge ye hem hidur to me.
εἶπεν· eipen “He said;”
And Petre answeride, and seide, Lord, if thou art, comaunde me to come to thee on the watris.
εἶπεν· eipen “said:”
And he seide, Come thou. And Petre yede doun fro the boot, and walkide on the watris to come to Jhesu.
εἶπεν· eipen “He said;”
He answeride, and seide to hem, Whi breken ye the maundement of God for youre tradicioun?
εἶπεν eipen “He said”