G1909–ἐπί–epi

and ofte he hath put hym in to fier, and in to watir, to leese hym; but if thou maiste ony thing, helpe vs, and haue merci on vs.

ἐφ᾽ eph᾽ “on”

Who euer resseyueth oon of such children in my name, he resseyueth me; and who euer resseyueth me, he resseyueth not me aloone, but hym that sente me.

ἐπὶ epi “in”

And Jhesus seide, Nyle ye forbede him; for ther is no man that doith vertu in my name, and may soone speke yuel of me.

ἐπὶ epi “in”

And he seide to hem, Who euer leeuith his wijf, and weddith another, he doith auowtri on hir.

ἐπ᾽ ep᾽ “against”

And he biclippide hem, and leide hise hondis on hem, and blisside hem.

ἐπ᾽ ep᾽ “on”

And he was ful sori in the word, and wente awei mornyng, for he hadde many possessiouns.

ἐπὶ epi “at”

And the disciplis weren astonyed in hise wordis. And Jhesus eftsoone answeride, and seide `to hem, Ye litle children, hou hard it is for men that tristen in ritchessis to entre in to the kyngdom of God.

ἐπὶ epi “at”ἐπὶ epi “upon”

Go ye in to the castel that is ayens you; and anoon as ye entren there ye schulen fynde a colt tied, on which no man hath sete yit; vntie ye, and brynge hym.

ἐφ᾽ eph᾽ “upon”

And thei yeden forth, and founden a colt tied bifor the yate with out forth, in the metyng of twei weies; and thei vntieden hym.

ἐπὶ epi “by”

And thei brouyten the colt to Jhesu, and thei leiden on hym her clothis, and Jhesus sat on hym.

ἐπ᾽ ep᾽ “on”

And whanne he hadde seyn a fige tree afer hauynge leeues, he cam, if happili he schulde fynde ony thing theron; and whanne he cam to it, he foonde no thing, out takun leeues; for it was not tyme of figis.

ἐπ᾽ ep᾽ “to”

And whanne this thing was herd, the princis of prestis and scribis souyten hou thei schulden leese hym; for thei dredden hym, for al the puple wondride on his techyng.

ἐπὶ epi “at”

Whiche camen, and seien to hym, Maistir, we witen that thou art sothfast, and reckist not of ony man; for nethir thou biholdist in to the face of man, but thou techist the weie of God in treuthe. Is it leeueful that tribute be youun to the emperoure, or w

ἐπ᾽ ep᾽ “on the basis of”

And Jhesus answeride and seide to hem, Thanne yelde ye to the emperour tho thingis that ben of the emperours; and to God tho thingis that ben of God.

ἐπ᾽ ep᾽ “at”

And of deed men, that thei risen ayen, han ye not red in the book of Moises, on the buysch, hou God spak to hym, and seide, Y am God of Abraham, and God of Isaac, and God of Jacob?

ἐπὶ epi “on”

And the scribe seide to hym, Maister, in treuthe thou hast wel seid; for o God is, and ther is noon other, outakun hym;

ἐπ᾽ ep᾽ “according to”

And Jhesu answeride, and seide to hym, Seest thou alle these grete bildingis? ther schal not be left a stoon on a stoon, which schal not be distried.

ἐπὶ epi “upon”

for manye schulen come in my name, seiynge, That Y am; and thei schulen disseyue manye.

ἐπὶ epi “in”

For folk schal rise on folk, and rewme on rewme, and erthe mouyngis and hungur schulen be bi placis; these thingis schulen be bigynnyngis of sorewis.

ἐπ᾽ ep᾽ “against”ἐπὶ epi “against”

But se ye you silf, for thei schulen take you in counsels, and ye schulen be betun in synagogis; and ye schulen stonde bifor kyngis and domesmen for me, in witnessyng to hem.

ἐπὶ epi “before”

For a brother schal bitake the brother in to deth, and the fadir the sone, and sones schulen rise togider ayens fadris and modris, and punysche hem bi deeth.

ἐπὶ epi “against”

And he that is aboue the roof, come not doun in to the hous, nethir entre he, to take ony thing of his hous;

ἐπὶ epi “upon”

So whanne ye seen these thingis be don, wite ye, that it is nyy in the doris.

ἐπὶ epi “at [the]”

And whanne he was gon forth a litil, he felde doun on the erthe, and preiede, that if it myyte be, that the our schulde passe fro hym.

ἐπὶ epi “upon”

And Jhesus answeride, and seide to hem, As to a theef ye han gon out with swerdis and staues, to take me?

ἐπὶ epi “against”