G1909–ἐπί–epi

Teche thou these thingis, witnessinge bifore God. Nyle thou stryue in wordis; for to no thing it is profitable, but to the subuerting of men that heren.

ἐπ᾽ ep᾽ “upon”ἐπὶ epi “[but] to”

But eschewe thou vnhooli and veyn spechis, for whi tho profiten myche to vnfeithfulnesse,

ἐπὶ epi “on”

But ferthere thei schulen not profite, for the vnwisdom of hem schal be knowun to alle men, as hern was.

ἐπὶ epi “further”

But yuele men and disseyueris schulen encreese in to worse, errynge, and sendinge in to errour.

ἐπὶ epi “to”

And treuli thei schulen turne awei the heryng fro treuthe, but to fablis thei schulen turne.

ἐπὶ epi “unto”

whiche is aftir pitee, in to the hope of euerlastinge lijf, which lijf God that lieth not, bihiyte bifore tymes of the world;

ἐπ᾽ ep᾽ “in”

whom he schedde into vs plenteuousli bi Jhesu Crist,

ἐφ᾽ eph᾽ “on”

I do thankingis to my God, euere more makinge mynde of thee in my preieris,

ἐπὶ epi “upon”

And Y hadde greet ioye and coumfort in thi charite, for the entrailis of hooli men restiden bi thee, brother.

ἐπὶ epi “by occasion of”

laste in these daies he hath spoke to vs bi the sone; whom he hath ordeyned eir of alle thingis, and bi whom he made the worldis.

ἐπ᾽ ep᾽ “in”

Thou hast maad hym a litil lesse than aungels; thou hast corowned hym with glorie and onour; and thou hast ordeyned him on the werkis of thin hondis.

ἐπὶ epi “upon”

And eftsoone, Y schal be tristnynge in to hym; and eftsoone, Lo! Y and my children, whiche God yaf to me.

ἐπ᾽ ep᾽ “in”

but Crist as a sone in his hous. Which hous we ben, if we holden sad trist and glorie of hope in to the ende.

ἐπὶ epi “over”

Therfor we bringinge in a word of the bigynnyng of Crist, be we borun to the perfeccioun of hym, not eftsoone leggynge the foundement of penaunce fro deed werkis, and of the feith to God, and of teching of baptimys,

ἐπὶ epi “to”ἐπὶ epi “in”

For the erthe that drinkith reyn ofte comynge on it, and bringith forth couenable erbe to hem of whiche it is tilid, takith blessing of God.

ἐπ᾽ ep᾽ “upon”

Therfor if perfeccioun was bi the preesthood of Leuy, for vndur hym the puple took the lawe, what yit was it nedeful, another preest to rise, bi the ordre of Melchisedech, and not to be seid bi the ordre of Aaron?

ἐπ᾽ ep᾽ “upon”

But he in whom these thingis ben seid, is of another lynage, of which no man was preest to the auter.

ἐφ᾽ eph᾽ “[He] concerning”

But a capitle on tho thingis that ben seid. We han siche a bischop, that sat in the riythalf of the seete of greetnesse in heuenes,

ἐπὶ epi “of”

Therfor if he were on erthe, he were no preest, whanne ther weren that schulden offre yiftis bi the lawe,

ἐπὶ epi “on”

But now he hath getun a betere mynysterie, bi so myche as he is a mediatour of a betere testament, which is confermyd with betere biheestis.

ἐπὶ epi “upon”

For he repreuynge hem seith, Lo! daies comen, seith the Lord, and Y schal make perfit a newe testament on the hous of Israel, and on the hous of Juda;

ἐπὶ epi “with”ἐπὶ epi “with”

But this is the testament, which Y schal dispose to the hous of Israel aftir tho daies, seith the Lord, in yyuynge my lawis in to the soulis of hem, and in to the hertis of hem I schal aboue write hem; and Y schal be to hem in to a God, and they schulen b

ἐπὶ epi “upon”

and drynkis, and dyuerse waischingis, and riytwisnessis of fleisch, that weren sett to the tyme of correccioun.

ἐπὶ epi “in”

And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage.

ἐπὶ epi “under”

For a testament is confermed in deed men; ellis it is not worthe, while he lyueth, that made the testament.

ἐπὶ epi “after”