G1909–ἐπί–epi

For Y preie you, that lest Y present be not bold bi the trist, in which Y am gessid to be bold in to summe, that demen vs, as if we wandren aftir the fleisch.

ἐπί epi “toward”

Se ye the thingis that ben after the face. If ony man trustith to him silf, that he is of Crist, thenke he this thing eft anentis hym silf,

ἐφ᾽ eph᾽ “within”

And he seide to me, My grace suffisith to thee; for vertu is parfitli maad in infirmyte. Therfor gladli Y schal glorie in myn infirmytees, that the vertu of Crist dwelle in me.

ἐπ᾽ ep᾽ “upon”

and lest eftsoone whanne Y come, God make me low anentis you, and Y biweile many of hem, that bifor synneden, and diden not penaunce on the vnclennesse, and fornicacioun, and vnchastite, that thei han don.

ἐπὶ epi “of”

Lo! this thridde tyme Y come to you, and in the mouth of tweyne or of thre witnessis euery word schal stonde.

ἐπὶ epi “In [the]”

But Crist ayenbouyte us fro the curse of the lawe, and was maad acursid for vs; for it is writun, Ech man is cursid that hangith in the tre;

ἐπὶ epi “on”

The biheestis weren seid to Abraham and to his seed; he seith not, In seedis, as in many, but as in oon, And to thi seed, that is, Crist.

ἐπὶ epi “of”ἐφ᾽ eph᾽ “of”

But Y seie, as long tyme as the eir is a litil child, he dyuersith no thing fro a seruaunt, whanne he is lord of alle thingis;

ἐφ᾽ eph᾽ “for”

But now whanne ye han knowe God, and ben knowun of God, hou ben ye turned eftsoone to the febil and nedi elementis, to the whiche ye wolen eft serue?

ἐπὶ epi “to”

For, britheren, ye ben clepid in to fredom; oneli yyue ye not fredom in to occasioun of fleisch, but bi charite of spirit serue ye togidere.

ἐπ᾽ ep᾽ “to”

And who euere suwen this reule, pees on hem, and merci, and on Israel of God.

ἐπ᾽ ep᾽ “upon”ἐπὶ epi “upon”

hym in the dispensacioun of plente of tymes to enstore alle thingis in Crist, whiche ben in heuenes, and whiche ben in erthe, in hym.

ἐπὶ epi “in”ἐπὶ epi “upon”

ceesse not to do thankyngis for you, makynge mynde of you in my preieris;

ἐπὶ epi “in”

that he schulde schewe in the worldis aboue comynge the plenteuouse ritchessis of his grace in goodnesse on vs in Crist Jhesu.

ἐφ᾽ eph᾽ “toward”

For we ben the makyng of hym, maad of nouyt in Crist Jhesu, in good werkis, whiche God hath ordeyned, that we go in tho werkis.

ἐπὶ epi “for”

aboue bildid on the foundement of apostlis and of profetis, vpon that hiyeste corner stoon, Crist Jhesu;

ἐπὶ epi “upon”

of whom ech fadirhod in heuenes and in erthe is named,

ἐπὶ epi “on”

o feith, o baptym, o God and fadir of alle, which is aboue alle men, and bi alle thingis, and in vs alle.

ἐπὶ epi “over”

Be ye wrooth, and nyle ye do synne; the sunne falle not doun on youre wraththe.

ἐπὶ epi “upon”

No man disseyue you bi veyn wordis; for whi for these thingis the wraththe of God cam on the sones of vnbileue.

ἐπὶ epi “upon”

that it be wel to thee, and that thou be long lyuynge on the erthe.

ἐπὶ epi “upon”

I do thankyngis to my God

ἐπὶ epi “upon”

make a bisechyng on youre comynyng in the gospel of Crist, fro the firste day til nowe;

ἐπὶ epi “for”

But thouy Y be offrid or slayn on the sacrifice and seruyce of youre feith, Y haue ioye, and Y thanke you alle.

ἐπὶ epi “on”

For he was sijk to the deth, but God hadde merci on him; and not oneli on hym, but also on me, lest Y hadde heuynesse on heuynesse.

ἐπὶ epi “upon”