G1909–ἐπί–epi

And Poul seide, At the domplace of the emperour Y stonde, where it bihoueth me to be demed. Y haue not noied the Jewis, as thou knowist wel.

ἐπὶ epi “Before”

Thanne Festus spak with the counsel, and answerde, To the emperoure thou hast appelid, to the emperoure thou schalt go.

ἐπὶ epi “to”

Therfor whanne thei camen togidere hidir, withouten ony delaye, in the dai suynge Y sat for domesman, and comaundide the man to be brouyt.

ἐπὶ epi “on”

Of which man Y haue not certeyne, what thing Y schal write to the lord. For which thing Y brouyte hym to you, and moost to thee, thou king Agrippa, that whanne axing is maad, Y haue what Y schal write.

ἐφ᾽ eph᾽ “before”ἐπὶ epi “before”

Of alle thingis, in whiche Y am accusid of the Jewis, thou king Agrippa, Y gesse me blessid at thee, whanne Y schal defende me this dai;

ἐπὶ epi “before”

And now for the hope of repromyssioun, that is maad to oure fadris of God, Y stonde suget in dom;

ἐπ᾽ ep᾽ “for [the]”

But rise vp, and stoond on thi feet. For whi to this thing Y apperide to thee, that Y ordeyne thee mynystre and witnesse of tho thingis that thou hast seyn, and of tho in whiche Y schal schewe to thee.

ἐπὶ epi “on”

to opene the iyen of hem, that thei ben conuertid fro derknesse to liyt, and fro power of Sathnas to God, that thei take remyssioun of synnes, and part among seyntis, bi feith that is in me.

ἐπὶ epi “to”

but Y tolde to hem that been at Damask first, and at Jerusalem, and bi al the cuntre of Judee, and to hethene men, that thei schulden do penaunce, and be conuertid to God, and do worthi werkis of penaunce.

ἐπὶ epi “to”

And whanne the sunne nether the sterris weren seie bi many daies, and tempest not a litil neiyede, now al the hope of oure helthe was don awei.

ἐπὶ epi “for”

But the centurien wolde kepe Poul, and forbede it to be don. And he comaundide hem that miyte swymme, to go in to the see, and scape, and go out to the loond.

ἐπὶ epi “on”

And thei baren summe othere on boordis, summe on tho thingis that weren of the schip. And so it was don, that alle men ascapiden to the lond.

ἐπὶ epi “on”ἐπί epi “on”ἐπὶ epi “to”

But whanne Poul hadde gederid `a quantite of kittingis of vines, and leide on the fier, an edder sche cam forth fro the heete, and took hym bi the hoond.

ἐπὶ epi “on”

And thei gessiden that he schulde be turned `in to swellyng, and falle doun sudenli, and die. But whanne thei abiden longe, and sien that no thing of yuel was don in him, thei turneden hem togider, and seiden, that he was God.

ἐπὶ epi “A while”

For God is a witnesse to me, to whom Y serue in my spirit, in the gospel of his sone,

ἐπὶ epi “upon”

as it is writun, For a iust man lyueth of feith. For the wraththe of God is schewid fro heuene on al vnpite and wickidnesse of tho men, that withholden the treuthe of God in vnriytwisnes.

ἐπὶ epi “upon”

And we witen, that the doom of God is aftir treuthe ayens hem, that don siche thingis.

ἐπὶ epi “upon”

in to ech soule of man that worchith yuel, to the Jew first, and to the Greke;

ἐπὶ epi “upon”

And the riytwisnesse of God is bi the feith of Jhesu Crist in to alle men and on alle men that bileuen in hym; for ther is no departyng.

ἐπὶ epi “upon”

Sotheli to hym that worchith not, but bileueth in to hym that iustefieth a wickid man, his feith is arettid to riytwisnesse, aftir the purpos of Goddis grace.

ἐπὶ epi “on”

Thanne whether dwellith this blisfulnesse oneli in circumcisioun, or also in prepucie? For we seien, that the feith was arettid to Abraham to riytwisnesse.

ἐπὶ epi “on”ἐπὶ epi “on”

Which Abraham ayens hope bileuede in to hope, that he schulde be maad fader of many folkis, as it was seid to hym, Thus schal thi seed be, as the sterris of heuene, and as the grauel that is in the brenke of the see.

ἐπ᾽ ep᾽ “in”

but also for vs, to whiche it schal be arettid, that bileuen in him that reiside oure Lord Jhesu Crist fro deeth.

ἐπὶ epi “on”

Bi whom we han niy goyng to, bi feith in to this grace, in which we stonden, and han glorie in the hope of the glorie of Goddis children.

ἐπ᾽ ep᾽ “in”

Therfor as bi o man synne entride in to this world, and bi synne deth, and so deth passide forth in to alle men, in which man alle men synneden.

ἐφ᾽ eph᾽ “for”