G1909–ἐπί–epi

And whanne he was hungrid, he wolde haue ete. But while thei maden redi, a rauysching of spirit felde on hym;

ἐπ᾽ ep᾽ “upon”

and he say heuene openyd, and a vessel comynge doun, as a greet scheet with foure corneris, to be lette doun fro heuene in to erthe,

ἐπ᾽ ep᾽ “onto”ἐπὶ epi “upon”

And this thing was don bi thries; and anoon the vessel was resseyued ayen.

ἐπὶ epi “for”

And while that Petre doutide with ynne hym silf, what the visioun was that he say, lo! the men, that weren sent fro Corneli, souyten the hous of Symount, and stoden at the yate.

ἐπὶ epi “at”

And it was don, whanne Petre was come ynne, Corneli cam metynge hym, and felle doun at hise feet, and worschipide him.

ἐπὶ epi “at”

And Petre openyde his mouth, and seide, In trewthe Y haue foundun, that God is no acceptor of persoones;

ἐπ᾽ ep᾽ “Of”

And we ben witnessis of alle thingis, whiche he dide in the cuntrei of Jewis, and of Jerusalem; whom thei slowen, hangynge in a tre.

ἐπὶ epi “on”

And yit while that Petre spak these wordis, the Hooli Goost felde on alle that herden the word.

ἐπὶ epi “upon”

And the feithful men of circumcisioun, that camen with Petre, wondriden, that also in to naciouns the grace of the Hooli Goost is sched out.

ἐπὶ epi “upon”

And this was don bi thries, and alle thingis weren resseyued ayen in to heuene.

ἐπὶ epi “on”

And lo! thre men anoon stooden in the hous, in which Y was; and thei weren sent fro Cesarie to me.

ἐπὶ epi “at”

And whanne Y hadde bigunnun to speke, the Hooli Goost felle on hem, as in to vs in the bigynnyng.

ἐπ᾽ ep᾽ “upon”ἐφ᾽ eph᾽ “upon”

Therfor if God yaf to hem the same grace, as to vs that bileueden in the Lord Jhesu Crist, who was Y, that myyte forbeede the Lord, that he yyue not the Hooli Goost to hem that bileueden in the name of Jhesu Crist?

ἐπὶ epi “on”

And thei that weren scaterid of the tribulacioun that was maad vndir Steuene, walkiden forth to Fenyce, and to Cipre, and to Antioche, and spaken the word to no man, but to Jewis aloone.

ἐπὶ epi “over”

And the hond of the Lord was with hem, and myche noumbre of men bileuynge was conuertid to the Lord.

ἐπὶ epi “to”

And oon of hem roos vp, Agabus bi name, and signefiede bi the spirit a greet hungur to comynge in al the world, which hungur was maad vndur Claudius.

ἐφ᾽ eph᾽ “over”ἐπὶ epi “in [the time of]”

And thei passiden the first and the secounde warde, and camen to the iren yate that ledith to the citee, which anoon was opened to hem. And thei yeden out, and camen in to o street, and anoon the aungel passide awei fro hym.

ἐπὶ epi “to”

And he bihelde, and cam to the hous of Marie, modir of Joon, that is named Marcus, where many weren gaderid togidre, and preiynge.

ἐπὶ epi “to”

And he was wroth to men of Tyre and of Sidon. And thei of oon acord camen to hym, whanne thei hadden counseilid with Bastus, that was the kingis chaumbirleyn, thei axiden pees, for as myche that her cuntrees weren vitailid of hym.

ἐπὶ epi “over”

And in a dai that was ordeyned, Eroude was clothid with kyngis clothing, and sat for domesman, and spak to hem.

ἐπὶ epi “on”

And now lo! the hoond of the Lord is on thee, and thou schalt be blynde, and not seynge the sunne in to a tyme. And anoon myste and derknesse felden doun on hym; and he yede aboute, and souyte hym that schulde yyue hoond to hym.

ἐπὶ epi “[is] upon”ἐπ᾽ ep᾽ “upon”

Thanne the proconsul, whanne he hadde seyn the dede, bileuede, wondringe on the techyng of the Lord.

ἐπὶ epi “at”

hem that wenten vp togidere with hym fro Galilee in to Jerusalem, which ben til now his witnessis to the puple.

ἐπὶ epi “for”

Therfor se ye, that it come not to you, that is biforeseid in the profetis,

ἐφ᾽ eph᾽ “upon”

But the Jewis stiriden religiouse wymmen, and onest, and the worthiest men of the citee, and stireden persecucioun ayens Poul and Barnabas, and dryuen hem out of her cuntreis.

ἐπὶ epi “against”