Lexikoneintrag · Griechisch
G1909ἐπίepi
upon/to/againstWortart: Präposition
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And Joon bar witnessyng, and seide, That Y saiy the spirit comynge doun as a culuer fro heuene, and dwellide on hym.
ἐπ᾽ ep᾽ “upon”
And Y knew hym not; but he that sente me to baptise in watir, seide to me, On whom thou seest the Spirit comynge doun, and dwellynge on hym, this is he, that baptisith in the Hooli Goost.
ἐφ᾽ eph᾽ “Upon”ἐπ᾽ ep᾽ “on”
And he seide to hem, Treuli, treuli, Y seie to you, ye schulen se heuene opened, and the aungels of God stiynge vp and comynge doun on mannys sone.
ἐπὶ epi “on”
He that bileueth in the sone, hath euerlastynge lijf; but he that is vnbileueful to the sone, schal not se euerlastynge lijf, but the wraththe of God dwellith on hym.
ἐπ᾽ ep᾽ “on”
And the welle of Jacob was there; and Jhesus was weri of the iourney, and sat thus vpon the welle. And the our was, as it were the sixte.
ἐπὶ epi “at”
And anoon hise disciplis camen, and wondriden, that he spak with the womman; netheles no man seide to hym, What sekist thou, or, What spekist thou with hir?
ἐπὶ epi “upon”
And in Jerusalem is a waissynge place, that in Ebrew is named Bethsaida, and hath fyue porchis.
ἐπὶ epi “by”
And a greet multitude suede hym; for thei sayn the tokenes, that he dide on hem that weren sijke.
ἐπὶ epi “upon”
And whanne euentid was comun, his disciplis wenten doun to the see.
ἐπὶ epi “to”
Therfor whanne thei hadden rowid as fyue and twenti furlongis or thretti, thei seen Jhesus walkynge on the see, and to be neiy the boot; and thei dredden.
ἐπὶ epi “on”
Therfor thei wolden take hym in to the boot, and anoon the boot was at the loond, to which thei wenten.
ἐπὶ epi “at”
Therfor thei souyten to take hym, and no man sette on hym hoondis, for his our cam not yit.
ἐπ᾽ ep᾽ “upon”
For summe of hem wolden haue take hym, but no man sette hondis on hym.
ἐπ᾽ ep᾽ “on”
and seiden to hym, Maystir, this womman is now takun in auoutrie.
ἐπ᾽ ep᾽ “in”
And whanne thei abiden axynge hym, he reiside hym silf, and seide to hem, He of you that is without synne, first caste a stoon in to hir.
ἐπ᾽ ep᾽ “at”
Therfor thei token stonys, to caste to hym; but Jhesus hidde hym, and wente out of the temple.
ἐπ᾽ ep᾽ “at”
Whanne he hadde seid these thingis, he spette in to the erthe, and made cley of the spotil, and anoyntide the cley on hise iyen,
ἐπὶ epi “to”
Eft the Farisees axiden hym, hou he hadde seyn. And he seide to hem, He leide to me cley on the iyen; and Y wasschide, and Y se.
ἐπὶ epi “<on>”
Therfor Jhesus eft makynge noise in hym silf, cam to the graue. And there was a denne, and a stoon was leid theronne.
ἐπ᾽ ep᾽ “against”
And Jhesus foond a yonge asse, and sat on hym,
ἐπ᾽ ep᾽ “upon”
as it is writun, The douytir of Syon, nyle thou drede; lo! thi kyng cometh, sittynge on `an asse fole.
ἐπὶ epi “on”
Hise disciplis knewen not first these thingis, but whanne Jhesus was glorified, thanne thei hadden mynde, for these thingis weren writun of hym, and these thingis thei diden to hym.
ἐπ᾽ ep᾽ “about”
Y seie not of `alle you, Y woot whiche Y haue chosun; but that the scripture be fulfillid, He that etith my breed, schal reise his heele ayens me.
ἐπ᾽ ep᾽ “against”
And so whanne he hadde restid ayen on the brest of Jhesu, he seith to hym, Lord, who is it?
ἐπὶ epi “on”
Y haue clarified thee on the erthe, Y haue endid the werk, that thou hast youun to me to do.
ἐπὶ epi “on”