G1909–ἐπί–epi

But Y seie to you, in that nyyt twei schulen be in o bed, oon schal be takun, and the tothir forsakun;

ἐπὶ epi “upon”

twei wymmen schulen be gryndynge togidir, `the toon schal be takun, and `the tother forsakun; twei in a feeld, `the toon schal be takun, and `the tother left.

ἐπὶ epi “at”

and he wolde not longe tyme. But aftir these thingis he seide with ynne hym silf, Thouy Y drede not God, and schame not of man,

ἐπὶ epi “for”

and whether God schal not do veniaunce of hise chosun, criynge to hym dai and nyyt, and schal haue pacience in hem?

ἐπ᾽ ep᾽ “in regard to”

Sotheli Y seie to you, for soone he schal do veniaunce of hem. Netheles gessist thou, that mannus sone comynge schal fynde feith in erthe?

ἐπὶ epi “on”

And he seide also to sum men, that tristiden in hem silf, as thei weren riytful, and dispiseden othere, this parable,

ἐφ᾽ eph᾽ “in”

And he ran bifore, and stiyede in to a sicomoure tree, to se hym; for he was to passe fro thennus.

ἐπὶ epi “into”

And Jhesus biheld vp, whanne he cam to the place, and saiy hym, and seide to hym, Sache, haste thee, and come doun, for to dai Y mot dwelle in thin hous.

ἐπὶ epi “to”

But hise citeseyns hatiden hym, and senten a messanger aftir hym, and seiden, We wolen not, that he regne on vs.

ἐφ᾽ eph᾽ “over”

and whi hast thou not youun my money to the bord, and Y comynge schulde haue axid it with vsuris?

ἐπὶ epi “to”

Netheles brynge ye hidur tho myn enemyes, that wolden not that Y regnede on hem, and sle ye bifor me.

ἐπ᾽ ep᾽ “over”

Go ye in to the castel, that is ayens you; in to which as ye entren, ye schulen fynde a colt of an asse tied, on which neuer man sat; vntye ye hym, and brynge ye to me.

ἐφ᾽ eph᾽ “on”

And thei ledden hym to Jhesu; and thei castynge her clothis on the colt, setten Jhesu on hym.

ἐπὶ epi “on”

And whanne he neiyede, `he seiy the citee,

ἐπ᾽ ep᾽ “over”

But daies schulen come in thee, and thin enemyes schulen enuyroun thee with a pale, and thei schulen go aboute thee, and make thee streit on alle sidis,

ἐπὶ epi “upon”

and caste thee doun to the erthe, and thi sones that ben in thee; and thei schulen not leeue in thee a stoon on a stoon, for thou hast not knowun the tyme of thi visitacioun.

ἐπὶ epi “upon”

Ech that schal falle on that stoon, schal be to-brisid, but on whom it schal falle, it schal al to-breke him.

ἐπ᾽ ep᾽ “on”ἐφ᾽ eph᾽ “on”

And the princis of prestis, and scribis, souyten to leye on hym hoondis in that our, and thei dredden the puple; for thei knewen that to hem he seide this liknesse.

ἐπ᾽ ep᾽ “on”

And thei axiden hym, and seiden, Maister, we witen, that riytli thou seist and techist; and thou takist not the persoone of man, but thou techist in treuthe the weie of God.

ἐπ᾽ ep᾽ “on the basis of”

And thei myyten not repreue his word bifor the puple; and thei wondriden in his answere, and heelden pees.

ἐπὶ epi “at”

And that deed men risen ayen, also Moises schewide bisidis the busch, as he seith, The Lord God of Abraham, and God of Ysaac, and God of Jacob.

ἐπὶ epi “at”

he seide, These thingis that ye seen, daies schulen come, in whiche a stoon schal not be left on a stoon, which schal not be destried.

ἐπὶ epi “upon”

And he seide, Se ye, that ye be not disseyued; for many schulen come in my name, seiynge, For Y am, and the tyme schal neiye; therfor nyle ye go aftir hem.

ἐπὶ epi “in”

Thanne he seide to hem, Folk schal rise ayens folk, and rewme ayens rewme;

ἐπ᾽ ep᾽ “against”ἐπὶ epi “against”

But bifore alle these thingis thei schulen sette her hoondis on you, and schulen pursue, bitakynge in to synagogis and kepyngis, drawynge to kyngis and to iusticis, for my name;

ἐφ᾽ eph᾽ “upon”ἐπὶ epi “before”