G1909–ἐπί–epi

And if Sathanas be departid ayens hym silf, hou schal his rewme stonde? For ye seien, that Y caste out feendis in Belsabub.

ἐφ᾽ eph᾽ “against”

But if Y caste out fendis in the fyngir of God, thanne the rewme of God is comun among you.

ἐφ᾽ eph᾽ “upon”

But if a stronger than he come vpon hym, and ouercome hym, he schal take awei al his armere, in which he tristide, and schal dele abrood his robries.

ἐφ᾽ eph᾽ “in”

No man tendith a lanterne, and puttith in hidils, nether vndur a buyschel, but on a candilstike, that thei that goen in, se liyt.

ἐπὶ epi “upon”

For whi tho thingis that ye han seid in derknessis, schulen be seid in liyt; and that that ye han spokun in eere in the couchis, schal be prechid in roofes.

ἐπὶ epi “upon”

And whanne thei leden you in to synagogis, and to magistratis, and potestatis, nyle ye `be bisie, hou or what ye schulen answere, or what ye schulen seie.

ἐπὶ epi “before”

And he seyde to hym, Man, who ordeynede me a domesman, or a departere, on you?

ἐφ᾽ eph᾽ “over”

And who of you bithenkynge may put to o cubit to his stature?

ἐπὶ epi “to”

And the Lord seide, Who, gessist thou, is a trewe dispendere, and a prudent, whom the lord hath ordeyned on his meyne, to yyue hem in tyme mesure of whete?

ἐπὶ epi “over”

Verili Y seie to you, that on alle thingis that he weldith, he schal ordeyne hym.

ἐπὶ epi “over”

Y cam to sende fier `in to the erthe, and what wole Y, but that it be kyndlid?

ἐπὶ epi “upon”

For fro this tyme ther schulen be fyue departid in oon hous; thre schulen be departid ayens tweyne, and tweyne schulen be departid ayens thre;

ἐπὶ epi “against”ἐπὶ epi “against”

the fadir ayens the sone, and the sone ayens the fadir; the modir ayens the douytir, and the douytir ayens the modir; the hosebondis modir ayens the sones wijf, and and the sones wijf ayens hir hosebondis modir.

ἐπὶ epi “against”ἐπὶ epi “against”ἐπὶ epi “against”ἐπὶ epi “against”ἐπὶ epi “against”ἐπὶ epi “against”

And he seide also to the puple, Whanne ye seen a cloude risynge fro the sunne goynge doun, anoon ye seien, Reyn cometh; and so it is don.

ἐπὶ epi “from”

But whanne thou goist with thin aduersarie in the weie to the prince, do bisynesse to be delyuerid fro hym; lest perauenture he take thee to the domesman, and the domesman bitake thee to the maistirful axer, and the maistirful axer sende thee in to prisou

ἐπ᾽ ep᾽ “before”

And as tho eiytetene, on which the toure in Siloa fel doun, and slowe hem, gessen ye, for thei weren dettouris more than alle men that dwellen in Jerusalem?

ἐφ᾽ eph᾽ “on”

And whanne he seide these thingis, alle hise aduersaries weren aschamed, and al the puple ioiede in alle thingis, that weren gloriousli don of hym.

ἐπὶ epi “at”

Or what kyng that wole go to do a bataile ayens anothir kyng, whether he sittith not first, and bithenkith, if he may with ten thousynde go ayens hym that cometh ayens hym with twenti thousynde?

ἐπ᾽ ep᾽ “against”

and seide, What man of you that hath an hundrith scheep, and if he hath lost oon of hem, whethir he leeueth not nynti and nyne in desert, and goith to it that perischide, til he fynde it?

ἐπὶ epi “after”

And whanne he hath foundun it, he ioieth, and leyith it on hise schuldris; and he cometh hoom,

ἐπὶ epi “on”

And Y seie to you, so ioye schal be in heuene on o synful man doynge penaunce, more than on nynti and nyne iuste, that han no nede to penaunce.

ἐπὶ epi “over”ἐπὶ epi “over”

So Y seie to you, ioye schal be bifor aungels of God on o synful man doynge penaunce.

ἐπὶ epi “over”

And he roos vp, and cam to his fadir. And whanne he was yit afer, his fadir saiy hym, and was stirrid bi mercy. And he ran, and fel on his necke, and kisside hym.

ἐπὶ epi “upon”

And he fel doun on the face bifore hise feet, and dide thankyngis; and this was a Samaritan.

ἐπὶ epi “on”

In that our he that is in the roof, and his vessels in the hous, come he not doun to take hem awei; and he that schal be in the feeld, also turne not ayen bihynde.

ἐπὶ epi “on”