G1899–ἔπειτα–epeita

Aftirward he seide to another, And hou myche owist thou? Which answerde, An hundrid coris of whete. And he seide to hym, Take thi lettris, and write foure scoore.

ἔπειτα epeita “Then”

And after these thingis he seide to hise disciplis, Go we eft in to Judee.

ἔπειτα epeita “Then”

But God sette sum men in the chirche, fyrst apostlis, the secunde tyme prophetis, the thridde techeris, aftirward vertues, aftirward graces of heelyngis, helpyngis, gouernails, kyndis of langagis, interpretaciouns of wordis.

ἔπειτα epeita “then”ἔπειτα epeita “then”

aftirward he was seyn to mo than fyue hundrid britheren togidere, of whiche manye lyuen yit, but summe ben deed; aftirward he was seyn to James,

ἔπειτα epeita “Thereafter”

and aftirward to alle the apostlis.

ἔπειτα epeita “Then”

But ech man in his ordre; the firste fruit, Crist, afterward thei that ben of Crist, that bileueden in the comyng of Crist;

ἔπειτα epeita “then”

But the firste is not that that is spiritual, but that that is beestlich, aftirward that that is spiritual.

ἔπειτα epeita “then”

And sith thre yeer aftir Y cam to Jerusalem, to se Petre, and Y dwellide with hym fiftene daies;

ἔπειτα epeita “Then”

Afterward Y cam in to the coostis of Syrie and Cilicie.

ἔπειτα epeita “Then”

And sith fourtene yeer aftir, eftsones Y wente vp to Jerusalem with Barnabas, and took with me Tite.

Ἔπειτα Epeita “Then”

Therfor be ye coumfortid togidere in these wordis.

ἔπειτα epeita “Then”

to whom also Abraham departide tithis of alle thingis; first he is seid king of riytwisnesse, and aftirward kyng of Salem, that is to seie, king of pees,

ἔπειτα epeita “then”

which hath not nede ech dai, as prestis, first for hise owne giltis to offre sacrifices, and aftirward for the puple; for he dide this thing in offringe hym silf onys.

ἔπειτα epeita “then”

But wisdom that is from aboue, first it is chast, aftirward pesible, mylde, able to be counseilid, consentinge to goode thingis, ful of merci and of goode fruytis, demynge with out feynyng.

ἔπειτα epeita “then”

whiche witen not, what is to you in the morewe.

ἔπειτα epeita “then”