G1859–ἑορτή–heortē

but thei seiden, Not in the haliday, lest perauenture noyse were maad in the puple.

ἑορτῇ, he'ortēa “feast,”

But for a solempne dai the iustice was wont to delyuere to the puple oon boundun, whom thei wolden.

ἑορτὴν he'ortēn “[the] feast”

But thei seiden, Not in the feeste dai, lest perauenture a noyse were maad among the puple.

ἑορτῇ he'ortēa “feast”

But bi the feeste dai he was wont to leeue to hem oon of men boundun, whom euer thei axiden.

ἑορτὴν he'ortēn “[the] feast”

And his fadir and modir wenten ech yeer in to Jerusalem, in the solempne dai of pask.

ἑορτῇ he'ortēa “feast”

And whanne Jhesus was twelue yeer oold, thei wenten vp to Jerusalem, aftir the custom of the feeste dai.

ἑορτῆς he'ortēs “Feast”

And the halidai of therf looues, that is seid pask, neiyede.

ἑορτὴ he'ortē “Feast”

But he moste nede delyuer to hem oon bi the feest dai.

ἑορτὴν he'ortēn “feast”

And whanne Jhesus was at Jerusalem in pask, in the feeste dai, many bileueden in his name, seynge his signes that he dide.

ἑορτῇ, he'ortēa “Feast,”

Therfor whanne he cam in to Galilee, men of Galilee resseyueden hym, whanne thei hadden seyn alle thingis that he hadde don in Jerusalem in the feeste dai; for also thei hadden comun to the feeste dai.

ἑορτῇ· he'ortēa “feast;”ἑορτήν. he'ortēn “feast.”

Aftir these thingis ther was a feeste dai of Jewis, and Jhesus wente vp to Jerusalem.

ἑορτὴ he'ortē “feast”

And the paske was ful niy, a feeste dai of the Jewis.

ἑορτὴ he'ortē “feast”

And ther was neiy a feeste dai of the Jewis, Senofegia.

ἑορτὴ he'ortē “feast”

Go ye vp to this feeste dai, but Y schal not go vp to this feeste dai, for my tyme is not yit fulfillid.

ἑορτήν he'ortēn “feast”ἑορτὴν he'ortēn “feast”

And aftir that hise britheren weren gon vp, thanne he yede vp to the feeste dai, not opynli, but as in priuyte.

ἑορτήν, he'ortēn “feast,”

Therfor the Jewis souyten hym in the feeste dai, and seiden, Where is he?

ἑορτῇ he'ortēa “feast”

But whanne the myddil feeste dai cam, Jhesus wente vp in to the temple, and tauyte.

ἑορτῆς he'ortēs “feast”

But in the laste dai of the greet feeste, Jhesus stood, and criede, and seide, If ony man thirstith, come he to me, and drynke.

ἑορτῆς he'ortēs “feast”

Therfor thei souyten Jhesu, and spaken togidere, stondynge in the temple, What gessen ye, for he cometh not to the feeste day? For the bischopis and Farisees hadden youun a maundement, that if ony man knowe where he is, that he schewe, that thei take hym.

ἑορτήν; he'ortēn “feast?”

But on the morew a myche puple, that cam togidere to the feeste dai, whanne thei hadden herd, that Jhesus cam to Jerusalem,

ἑορτήν, he'ortēn “feast,”

And there weren summe hethene men, of hem that hadden come vp to worschipe in the feeste dai.

ἑορτῇ. he'ortēa “feast.”

Bifor the `feeste dai of pask Jhesus witynge, that his our is comun, that he passe fro this world to the fadir, whanne he hadde loued hise that weren in the world, in to the ende he louede hem.

ἑορτῆς he'ortēs “feast”

For summe gessiden, for Judas hadde pursis, that Jhesus hadde seid to hym, Bie thou tho thingis, that ben nedeful to vs to the feeste dai, or that he schulde yyue sum thing to nedi men.

ἑορτήν, he'ortēn “feast,”

he consentide not, but he made `fare wel, and seide, Eft Y schal turne ayen to you, if God wole; and he wente forth fro Effesi.

ἑορτὴν he'ortēn “feast”

Therfor no man iuge you in mete, or in drink, or in part of feeste dai, or of neomenye,

ἑορτῆς he'ortēs “to a feast”