G1799–ἐνώπιον–enōpion

For he schal be greet bifor the Lord, and he schal not drynke wyn and sidir, and he schal be fulfillid with the Hooli Goost yit of his modir wombe.

ἐνώπιον enōpion “before”

and he schal go bifor hym in the spirit and the vertu of Helie; and he schal turne the hertis of the fadris in to the sones, and men out of bileue to the prudence of iust men, to make redi a perfit puple to the Lord.

ἐνώπιον enōpion “before”

And the aungel answeride, and seide to hym, For Y am Gabriel, that stonde niy bifor God; and Y am sent to thee to speke, and to euangelize to thee these thingis.

ἐνώπιον enōpion “before”

serue to hym, in hoolynesse and riytwisnesse bifor hym in alle oure daies.

ἐνώπιον enōpion “before”

And thou, child, schalt be clepid the prophete of the Hiyest; for thou schalt go bifor the face of the Lord, to make redi hise weies.

ἐνώπιον enōpion “in front of”

therfor if thou falle doun, and worschipe bifore me, alle thingis schulen be thine.

ἐνώπιον enōpion “before”

And lo! men beren in a bed a man that was sijk in the palsye, and thei souyten to bere hym in, and sette bifor hym.

ἐνώπιον enōpion “before”

And anoon he roos vp bifor hem, and took the bed in which he lay, and wente in to his hous, and magnyfiede God.

ἐνώπιον enōpion “before”

And the womman seynge, that it was not hid fro hym, cam tremblynge, and fel doun at hise feet, and for what cause sche hadde touchid hym sche schewide bifor al the puple, and hou anoon sche was helid.

ἐνώπιον enōpion “before”

Whether fyue sparowis ben not seld for twei halpens; and oon of hem is not in foryetyng bifor God?

ἐνώπιον enōpion “before”

But he that denyeth me bifor men, schal be denyed bifor the aungels of God.

ἐνώπιον enōpion “before”ἐνώπιον enōpion “before”

Thanne ye schulen bigynne to seye, We han etun bifor thee and drunkun, and in oure streetis thou hast tauyt.

ἐνώπιόν enōpion “in presence”

But whanne thou art bedun to a feste, go, and sitte doun in the laste place, that whanne he cometh, that bad thee to the feeste, he seie to thee, Freend, come hiyer. Thanne worschip schal be to thee, bifor men that sitten at the mete.

ἐνώπιον enōpion “before”

So Y seie to you, ioye schal be bifor aungels of God on o synful man doynge penaunce.

ἐνώπιον enōpion “before”

Y schal rise vp, and go to my fadir, and Y schal seie to hym, Fadir, Y haue synned in to heuene, and bifor thee;

ἐνώπιόν enōpion “before”

And the sone seide to hym, Fadir, Y haue synned in to heuene, and bifor thee; and now Y am not worthi to be clepid thi sone.

ἐνώπιόν enōpion “before”

And he seide to hem, Ye it ben, that iustifien you bifor men; but God hath knowun youre hertis, for that that is hiy to men, is abhomynacioun bifor God.

ἐνώπιον enōpion “before”ἐνώπιον enōpion “before”

Ye han brouyt to me this man, as turnynge awey the puple, and lo! Y axynge bifor you fynde no cause in this man of these thingis, in whiche ye accusen hym;

ἐνώπιον enōpion “before”

And these wordis weren seyn bifor hem as madnesse, and thei bileueden not to hem.

ἐνώπιον enōpion “before”

And whanne he hadde etun bifore hem, he took that that lefte, and yaf to hem;

ἐνώπιον enōpion “before”

And Jhesus dide many othere signes in the siyt of hise disciplis, whiche ben not writun in this book.

ἐνώπιον enōpion “in the presence”

For Dauid seith of hym, Y saiy afer the Lord bifore me euermore, for he is on my riythalf, that Y be not mouyd.

ἐνώπιόν enōpion “before”

be it knowun to you alle, and to al the puple of Israel, that in the name of Jhesu Crist of Nazareth, whom ye crucifieden, whom God reiside fro deth, in this this man stondith hool bifor you.

ἐνώπιον enōpion “before”

But Petre and Joon answeriden, and seiden to hem, If it be riytful in the siyt of God to here you rather than God, deme ye.

ἐνώπιον enōpion “before”

And the word pleside bifor al the multitude; and thei chesiden Styuen, a man ful of feith and of the Hooli Goost, and Filip, and Procore, and Nycanor, and Tymon, and Parmanam, and Nycol, a comelyng, a man of Antioche.

ἐνώπιον enōpion “before”