G1565–ἐκεῖνος–ekeinos

And a greet troubling was maad in that dai, of the weie of the Lord.

ἐκεῖνον ekeinon “same”

And whanne he hadde walkid bi tho coostis, and hadde monestid hem bi many wordis, he cam to Greece.

ἐκεῖνα ekeina “those”

And whanne we hadden maad fare wel togidre, we wenten vp into the schip; and thei turneden ayen in to her owne places.

ἐκεῖνοι ekeinoi “they”

And whanne Y saye not, for the clerete of that liyt, Y was led bi the hond of felowis, and Y cam to Damask.

ἐκείνου, ekeinou “that,”

And in tho placis weren maners of the prince of the ile, Puplius bi name, which resseyuede vs bi thre daies benygnli, and foond vs.

ἐκεῖνον ekeinon “that [one]”

Therfor what fruyt hadden ye thanne in tho thingis, in whiche ye schamen now? For the ende of hem is deth.

ἐκείνων ekeinōn “of those things”

I woot and triste in the Lord Jhesu, that no thing is vnclene bi hym, no but to him that demeth ony thing to be vnclene, to him it is vnclene.

ἐκείνῳ ekeinō “to that one”

And if thi brother be maad sori in conscience for mete, now thou walkist not aftir charite. Nyle thou thorouy thi mete lese hym, for whom Crist diede.

ἐκεῖνον ekeinon “that one”

Ech man that stryueth in fiyt, absteyneth hym fro alle thingis; and thei, that thei take a corruptible coroun, but we an vncorrupt.

ἐκεῖνοι ekeinoi “they”

And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun.

ἐκείνοις, ekeinois “to them,”

But if ony man seith, This thing is offrid to idols, nyle ye ete, for hym that schewide, and for conscience; and Y seie not,

ἐκεῖνον ekeinon “him”

But whether Y, or thei, so we han prechid, and so ye han bileuyd.

ἐκεῖνοι, ekeinoi “they,”

For thouy Y made you sorie in a pistle, it rewith me not; thouy it rewide, seynge that thouy thilke pistle made you sori at an our, now Y haue ioie;

ἐκείνη ekeinē “that”

And ye witen the grace of oure Lord Jhesu Crist, for he was maad nedi for you, whanne he was riche, that ye schulden be maad riche bi his nedynesse.

ἐκείνου ekeinou “through that”

but of euenesse in the present tyme youre aboundance fulfille the myseese of hem, that also the aboundaunce of hem be a fulfillynge of youre myseise, that euenesse be maad; as it is writun,

ἐκείνων ekeinōn “of those”ἐκείνων ekeinōn “their”

For not he that comendith hym silf is preuyd, but whom God comendith.

ἐκεῖνός ekeinos “this [one]”

and ye weren in that time with out Crist, alienyd fro the lyuyng of Israel, and gestis of testamentis, not hauynge hope of biheest, and with outen God in this world.

ἐκείνῳ ekeinō “that [very]”

whanne he schal come to be glorified in hise seyntis, and to be maad wondurful in alle men that bileueden, for oure witnessing is bileuyd on you, in that dai.

ἐκείνῃ. ekeinē “that.”

For which cause also Y suffre these thingis; but Y am not confoundid. For Y woot to whom Y haue bileuyd, and Y am certeyne that he is miyti for to kepe that is take to my keping in to that dai.

ἐκείνην ekeinēn “that [very]”

The Lord yyue to hym to fynde merci of God in that dai. And hou grete thingis he mynystride to me at Effesi, thou knowist betere.

ἐκείνῃ ekeinē “that [very]”

if we bileuen not, he dwellith feithful, he mai not denye hym silf.

ἐκεῖνος ekeinos “He”

and that thei rise ayen fro the snares of the deuel, of whom thei ben holdun prisoneris at his wille.

ἐκείνου ekeinou “his”

But ferthere thei schulen not profite, for the vnwisdom of hem schal be knowun to alle men, as hern was.

ἐκείνων ekeinōn “of those [two]”

In `the tothir tyme a coroun of riytwisnesse is kept to me, which the Lord, a iust domesman, schal yelde to me in that dai; and not oneli to me, but also to these that louen his comyng.

ἐκείνῃ ekeinē “that [very]”

oure saueour, that we iustified bi his grace, ben eiris by hope of euerlastinge lijf.

ἐκείνου ekeinou “by that”