G1565–ἐκεῖνος–ekeinos

But he seide not this thing of hym silf, but whanne he was bischop of that yeer, he prophesiede, that Jhesu was to die for the folc,

ἐκείνου ekeinou “that”

Therfor fro that day thei souyten for to sle hym.

ἐκείνης ekeinēs “that [very]”

He that dispisith me, and takith not my wordis, hath hym that schal iuge hym; thilke word that Y haue spokun, schal deme hym in the last dai.

ἐκεῖνος ekeinos “that [one]”

And so he cam to Symount Petre, and Petre seith to hym, Lord, waischist thou my feet?

ἐκεῖνος· ekeinos “that [question];”

And so whanne he hadde restid ayen on the brest of Jhesu, he seith to hym, Lord, who is it?

ἐκεῖνος ekeinos “he”

Jhesus answerde, He it is, to whom Y schal areche a sop of breed. And whanne he hadde wet breed, he yaf to Judas of Symount Scarioth.

ἐκεῖνός ekeinos “He”

And aftir the mussel, thanne Sathanas entride in to hym. And Jhesus seith to hym, That thing that thou doist, do thou swithe.

ἐκεῖνον ekeinon “him”

Therfor whanne he hadde takun the mussel, he wente out anoon; and it was nyyt.

ἐκεῖνος ekeinos “he”

In that dai ye schulen knowe, that Y am in my fadir, and ye in me, and Y in you.

ἐκείνῃ ekeinē “that [very]”

He that hath my comaundementis, and kepith hem, he it is that loueth me; and he that loueth me, schal be loued of my fadir, and Y schal loue hym, and Y schal schewe to hym my silf.

ἐκεῖνός ekeinos “he”

the coumfortour, whom the fadir schal sende in my name, he schal teche you alle thingis, `and schal schewe to you alle thingis, what euere thingis Y schal seie to you.

ἐκεῖνος ekeinos “He”

But whanne the coumfortour schal come, which Y schal sende to you fro the fadir, a spirit of treuthe, which cometh of the fadir, he schal bere witnessyng of me; and ye schulen bere witnessyng, for ye ben with me fro the bigynnyng.

ἐκεῖνος ekeinos “He”

And whanne he cometh, he schal repreue the world of synne, and of riytwisnesse, and of doom.

ἐκεῖνος ekeinos “He”

But whanne thilke spirit of treuthe cometh, he schal teche you al trewthe; for he schal not speke of hym silf, but what euer thinges he schal here, he schal speke; and he schal telle to you tho thingis that ben to come.

ἐκεῖνος, ekeinos “He,”

He schal clarifie me, for of myne he schal take, and schal telle to you.

ἐκεῖνος ekeinos “He”

And in that day ye schulen not axe me ony thing; treuli, treuli, `Y seie to you, if ye axen the fadir ony thing in my name, he schal yyue to you.

ἐκείνῃ ekeinē “that [very]”

In that dai ye schulen axe in my name; and Y seie not to you, that Y schal preye the fadir of you;

ἐκείνῃ ekeinē “that [very]”

and ledden hym first to Annas; for he was fadir of Caifas wijf, that was bischop of that yeer.

ἐκείνου. ekeinou “same.”

But Symount Petre suede Jhesu, and another disciple; and thilke disciple was knowun to the bischop. And he entride with Jhesu, in to the halle of the bischop;

ἐκεῖνος ekeinos “that [one]”

And the damysel, kepere of the dore, seide to Petre, Whether thou art also of this mannys disciplis? He seide, Y am not.

ἐκεῖνος· ekeinos “he;”

And Symount Petre stood, and warmyde him; and thei seiden to hym, Whether also thou art his disciple? He denyede, and seide, Y am not.

ἐκεῖνος ekeinos “he”

But thei crieden, and seiden, Take awei, take awei; crucifie him. Pilat seith to hem, Schal I crucifie youre king? The bischops answeriden, We han no king but the emperour.

ἐκεῖνοι· ekeinoi “concerning Him:”

Therfor the bischops of the Jewis seiden to Pilat, Nyle thou write kyng of Jewis, but for he seide, Y am king of Jewis.

ἐκεῖνος ekeinos “He”

Aftyrward he seith to the disciple, Lo! thi modir. And fro that our the disciple took hir in to his modir.

ἐκείνης ekeinēs “that [very]”

Therfor for it was the pask eue, that the bodies schulden not abide on the cros in the sabat, for that was a greet sabat dai, the Jewis preiden Pilat, that the hipis of hem schulden be brokun, and thei takun awei.

ἐκείνου ekeinou “of that”