G1565–ἐκεῖνος–ekeinos

And ye han not his word dwellynge in you; for ye byleuen not to hym, whom he sente.

ἐκεῖνος, ekeinos “He,”

Seke ye scripturis, in which ye gessen to haue euerlastynge lijf; and tho it ben, that beren witnessyng of me.

ἐκεῖναί ekeinai “these”

Y cam in the name of my fadir, and ye token not me. If another come in his owne name, ye schulen resseyue hym.

ἐκεῖνον ekeinon “him”

For if ye bileueden to Moises, perauenture ye schulden bileue also to me; for he wroot of me.

ἐκεῖνος ekeinos “he”

But if ye bileuen not to hise lettris, hou schulen ye bileue to my wordis?

ἐκείνου ekeinou “in his”

On `the tother dai the puple, that stood ouer the see, say, that ther was noon other boot there but oon, and that Jhesu entride not with hise disciplis in to the boot, but hise disciplis aloone wenten.

ἐκεῖνο ekeino “that”

Jhesus answerde, and seide to hem, This is the werk of God, that ye bileue to hym, whom he sente.

ἐκεῖνος. ekeinos “He.”

Therfor the Jewis souyten hym in the feeste dai, and seiden, Where is he?

ἐκεῖνος; ekeinos “He?”

Therfor the mynystris camen to bischopis and Farisees, and thei seiden to hem, Whi brouyten ye not hym?

ἐκεῖνοι· ekeinoi “that;”

And Jhesus reiside hym silf, and seide to hir, Womman, where ben thei that accusiden thee? no man hath dampned thee.

ἐκεῖνοι ekeinoi “they”

But Jhesus seith to hem, If God were youre fadir, sotheli ye schulden loue me; for Y passide forth of God, and cam; for nether Y cam of my silf, but he sente me.

ἐκεῖνός ekeinos “He”

Ye ben of the fadir, the deuel, and ye wolen do the desyris of youre fadir. He was a mansleere fro the bigynnyng, and he stood not in treuthe; for treuthe is not in hym. Whanne he spekith lesyng, he spekith of his owne; for he is a liere, and fadir of it.

ἐκεῖνος ekeinos “He”

Othere men seiden, That this it is; othere men seyden, Nai, but he is lijc hym.

ἐκεῖνος ekeinos “He”

He answerde, Thilke man, that is seid Jhesus, made clei, and anoyntide myn iyen, and seide to me, Go thou to the watre of Siloe, and wassche; and Y wente, and wasschide, and say.

ἐκεῖνος ekeinos “He”

And thei seiden to hym, Where is he? He seide, Y woot not.

ἐκεῖνος; ekeinos “He?”

Thanne he seide, If he is a synnere, Y woot neuer; o thing Y woot, that whanne Y was blynd, now Y se.

ἐκεῖνος ekeinos “he”

Therfor thei cursiden hym, and seiden, Be thou his disciple; we ben disciplis of Moises.

ἐκείνου, ekeinou “of that One,”

He answerde, and seide, Lord, who is he, that Y bileue in hym?

ἐκεῖνος ekeinos “he”

And Jhesus seide to hym, And thou hast seyn him, and he it is, that spekith with thee.

ἐκεῖνός ekeinos “He”

Treuli, treuli, Y seie to you, he that cometh not in by the dore in to the foold of scheep, but stieth bi another weie, is a nyyt theef and a dai theef.

ἐκεῖνος ekeinos “he”

Jhesus seide to hem this prouerbe; but thei knewen not what he spak to hem.

ἐκεῖνοι ekeinoi “they”

Yf he seide that thei weren goddis, to whiche the word of God was maad, and scripture may not be vndon,

ἐκείνους ekeinous “them”

But Jhesus hadde seid of his deth; but thei gessiden, that he seide of slepyng of sleep.

ἐκεῖνοι ekeinoi “they”

Sche, as sche herd, aroos anoon, and cam to hym.

ἐκείνη ekeinē “She”

But oon of hem, Cayfas bi name, whanne he was bischop of that yeer, seide to hem,

ἐκείνου, ekeinou “same,”