G1565–ἐκεῖνος–ekeinos

And while he sat for domesman, his wijf sente to hym, and seide, No thing to thee and to that iust man; for Y haue suffrid this dai many thingis for hym, bi a visioun.

ἐκείνῳ· ekeinō “that;”

and seiden, Sir, we han mynde, that thilke giloure seide yit lyuynge, Aftir thre daies Y schal rise ayen to lijf.

ἐκεῖνος ekeinos “that [on,e]”

And it was don in tho daies, Jhesus cam fro Nazareth of Galilee, and was baptisid of Joon in Jordan.

ἐκείναις ekeinais “those”

But daies schulen come, whanne the spouse schal be takun awei fro hem, and thanne thei schulen faste in tho daies.

ἐκείνῃ ekeinē “that”

And if a rewme be departid ayens it silf, thilke rewme may not stonde.

ἐκείνη· ekeinē “that;”

And if an hous be disparpoilid on it silf, thilke hous may not stonde.

ἐκείνη ekeinē “that”

And he seide to hem, To you it is youun to knowe the priuete of the kyngdom of God. But to hem that ben with outforth, alle thingis be maad in parablis, that thei seynge se,

ἐκείνοις ekeinois “To those”

And these it ben that ben sowun on good lond, whiche heren the word, and taken, and maken fruyt, oon thritti fold, oon sixti fold, and oon an hundrid fold.

ἐκεῖνοί ekeinoi “those”

And he seide to hem in that dai, whanne euenyng was come, Passe we ayenward.

ἐκείνῃ ekeinē “that [very]”

And who euer resseyueth you not, ne herith you, go ye out fro thennus, and schake awei the powdir fro youre feet, in to witnessyng to hem.

ἐκείνῃ. ekeinē “that [one].”

And thei ranne thorou al that cuntre, and bigunnen to brynge sijk men in beddis on eche side, where thei herden that he was.

ἐκείνην ekeinēn “that”

No thing that is withouten a man, that entrith in to hym, may defoule him; but tho thingis that comen forth of a man, tho it ben that defoulen a man.

ἐκεῖνά ekeina “that”

But he seide, The thingis that gon out of a man, tho defoulen a man.

ἐκεῖνο ekeino “that [is what]”

In tho daies eft, whanne myche puple was with Jhesu, and hadden not what thei schulden ete, whanne hise disciplis weren clepid togidir,

ἐκείναις ekeinais “those”

But the erthetilieris seiden togidere, This is the eire; come ye, sle we hym, and the eritage schal be ourun.

ἐκεῖνοι ekeinoi “Those”

And whanne thei taken you, and leden you forth, nyle ye bifore thenke what ye schulen speke, but speke ye that thing that schal be youun to you in that our; for ye ben not the spekeris, but the Hooli Goost.

ἐκείνῃ ekeinē “that [very]”

But wo to hem that ben with child, and norischen in tho daies.

ἐκείναις ekeinais “those”

But thilke daies of tribulacioun schulen be suche, whiche maner weren not fro the bigynnyng of creature, which God hath maad, til now, nethir schulen be.

ἐκεῖναι ekeinai “those”

But in tho daies, aftir that tribulacioun, the sunne schal be maad derk, and the moon schal not yyue hir liyt,

ἐκείναις ekeinais “those”ἐκείνην ekeinēn “those”

But of that dai or our no man woot, nether aungels in heuene, nether the sone, but the fadir.

ἐκείνης ekeinēs “that”

And sotheli mannus sone goith, as it is writun of hym; but wo to that man, by whom mannus sone schal be bitrayed. It were good to hym, yf thilke man hadde not be borun.

ἐκείνῳ ekeinō “that [one]”ἐκεῖνος. ekeinos “that.”

Treuli Y seye to you, for now Y schal not drynke of this fruyt of vyne, in to that dai whane Y schal drynke it newe in the rewme of God.

ἐκείνης ekeinēs “that [one]”

And sche yede, and tolde to hem that hadden ben with hym, whiche weren weilynge and wepynge.

ἐκείνη ekeinē “She”

And thei yeden, and telden to the othir, and nether thei bileueden to hem.

ἐκείνοις ekeinois “them”

And thei yeden forth, and prechiden euery where, for the Lord wrouyte with hem, and confermyde the word with signes folewynge.

ἐκεῖνοι ekeinoi “They”