Lexikoneintrag · Griechisch
G1535εἴτεeite
whetherWortart: Konditionalpartikel
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Mit Stellenangabe und Text in Wycliffe Bible 1380s.
Therfor we that han yiftis dyuersynge, aftir the grace that is youun to vs,
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ethir prophecie, aftir the resoun of feith; ethir seruise, in mynystryng; ether he that techith, in techyng;
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he that stirith softli, in monestyng; he that yyueth, in symplenesse; he that is souereyn, in bisynesse; he that hath merci, in gladnesse.
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For alle thingis ben youre, ethir Poul, ether Apollo, ether Cefas, ether the world, ether lijf, ether deth, ether thingis present, ethir thingis to comynge; for alle thingis ben youre,
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For thouy ther ben summe that ben seid goddis, ethir in heuene, ether in erthe, as ther ben many goddis, and many lordis;
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Therfor whether ye eten, or drynken, or don ony other thing, do ye alle thingis `in to the glorie of God.
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For in o spirit alle we ben baptisid `in to o bodi, ether Jewis, ether hethene, ether seruauntis, ether free; and alle we ben fillid with drink in o spirit.
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And if o membre suffrith ony thing, alle membris suffren therwith; ethir if o membre ioieth, alle membris ioien togidere.
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Charite fallith neuere doun, whether prophecies schulen be voidid, ethir langagis schulen ceesse, ethir science schal be distried.
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For tho thingis that ben withouten soule, and yyueth voices, ethir pipe, ether harpe, but tho yyuen distinccioun of sownyngis, hou schal it be knowun that is sungun, ether that that is trumpid?
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Whether a man spekith in tunge, bi twei men, ethir thre at the moste, and bi partis, that oon interprete.
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But whether Y, or thei, so we han prechid, and so ye han bileuyd.
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And whether we ben in tribulacioun, for youre tribulacioun and heelthe, ethir we ben coumfortid, for youre coumfort, ethir we ben monestid, for youre monestyng and heelthe. Which worchith in you the suffring of the same passiouns, whiche `we also suffren,
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And therfor we stryuen, whether absent, whether present, to plese hym.
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For it bihoueth vs alle to be schewid bifor the trone of Crist, that euery man telle the propre thingis of the bodi, as he hath don, ethir good, ether yuel.
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For ethir we bi mynde passen to God, ether we ben sobre to you.
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ethir for Tite, that is my felowe and helpere in you, ethir for oure britheren, apostlis of the chirches of the glorie of Crist.
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I woot a man in Crist that bifore fouretene yeer; whether in bodi, whether out of the bodi, Y woot not, God woot; that siche a man was rauyschid `til to the thridde heuene.
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And Y woot sich a man; whether in bodi, or out of bodi, Y noot, God woot;
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witinge that ech man, what euere good thing he schal do, he schal resseyue this of the Lord, whether seruaunt, whether fre man.
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But what? the while on al maner, ethir bi occasioun, ethir bi treuthe, Crist is schewid; and in this thing Y haue ioye, but also Y schal haue ioye.
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For in no thing Y schal be schamed, but in al trist as euere more and now, Crist schal be magnefied in my bodi, ether bi lijf, ether bi deth.
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Oneli lyue ye worthili to the gospel of Crist, that whether whanne Y come and se you, ethir absent Y here of you, that ye stonden in o spirit of o wille, trauelinge togidere to the feith of the gospel.
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For in hym alle thingis ben maad, in heuenes and in erthe, visible and vnuysible, ether trones, ether dominaciouns, ether princehodes, ethir poweris, alle thingis ben maad of nouyt bi hym, and in hym,
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and bi hym alle thingis to be recounselid in to hym, and made pees bi the blood of his cros, tho thingis that ben in erthis, ether that ben in heuenes.
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