G1534–εἶτα–eita

and thei han not roote in hem silf, but thei ben lastynge a litil tyme; aftirward whanne tribulacioun risith, and persecucioun for the word, anoon thei ben sclaundrid.

εἶτα eita “then”

For the erthe makith fruyt, first the gras, aftirward the ere, and aftir ful fruyt in the ere.

εἶτα eita “then”εἶτα eita “then”

Aftirward eftsoones he sette hise hondis on hise iyen, and he bigan to see, and he was restorid, so that he saiy cleerli alle thingis.

εἶτα eita “Then”

The seed is Goddis word; and thei that ben bisidis the weie, ben these that heren; and aftirward the feend cometh, and takith awei the word fro her herte, lest thei bileuynge be maad saaf.

εἶτα eita “then”

And aftirward he putte watir in to a basyn, and biganne to waische the disciplis feet, and to wipe with the lynnen cloth, with which he was gird.

εἶτα eita “After that”

Aftyrward he seith to the disciple, Lo! thi modir. And fro that our the disciple took hir in to his modir.

εἶτα eita “Then”

Afterward he seith to Thomas, Putte in here thi fyngur, and se myn hondis, and putte hidur thin hond, and putte in to my side, and nyle thou be vnbileueful, but feithful.

εἶτα eita “Then”

and that he was seyn to Cephas, and aftir these thingis to enleuene;

εἶτα eita “then”

and aftirward to alle the apostlis.

εἶτα eita “then”

aftirward an ende, whanne he schal bitake the kyngdom to God and to the fadir, whanne he schal auoide al princehod, and power, and vertu.

εἶτα eita “then”

For Adam was first formed, aftirward Eue;

εἶτα eita “then”

But be thei preued first, and mynystre so, hauynge no cryme.

εἶτα eita “then”

And aftirward we hadden fadris of oure fleisch, techeris, and we with reuerence dredden hem. Whethir not myche more we schulen obeische to the fadir of spiritis, and we schulen lyue?

εἶτα eita “Furthermore”

Aftirward coueityng, whanne it hath conseyued, bringith forth synne; but synne, whanne it is fillid, gendrith deth.

εἶτα eita “Then”