G1525–εἰσέρχομαι–eiserchomai

Joseph roos, and took the child and his modir, and cam in to the loond of Israel.

εἰσῆλθεν eisēlthen “entered”

And Y seie to you, that but your riytfulnesse be more plenteuouse than of scribis and of Farisees, ye schulen not entre into the kyngdom of heuenes.

εἰσέλθητε eiselthēte “shall you enter”

But whanne thou schalt preye, entre in to thi couche, and whanne the dore is schet, preye thi fadir in hidils, and thi fadir that seeth in hidils, schal yelde to thee.

εἴσελθε eiselthe “do enter”

Entre ye bi the streyt yate; for the yate that ledith to perdicioun is large, and the weie is broode, and there ben many that entren bi it.

Εἰσέλθατε Eiselthate “do enter”εἰσερχόμενοι eiserchomenoi “entering”

Not ech man that seith to me, Lord, Lord, schal entre in to the kyngdom of heuenes; but he that doith the wille of my fadir that is in heuenes, he schal entre in to the kyngdoom of heuenes.

εἰσελεύσεται eiseleusetai “will enter”

And whanne he hadde entrid in to Cafarnaum, `the centurien neiyede to him, and preiede him,

Εἰσελθόντος Eiselthontos “When was entering”

And the centurien answeride, and seide to hym, Lord, Y am not worthi, that thou entre vndur my roof; but oonli seie thou bi word, and my childe shal be heelid.

εἰσέλθῃς, eiselthēs “You may come,”

And whanne the folc was put out, he wente in, and helde hir hond; and the damysel roos.

εἰσελθὼν eiselthōn “having entered”

Jhesus sente these twelue, and comaundide hem, and seide, Go ye not `in to the weie of hethene men, and entre ye not in to the citees of Samaritans;

εἰσέλθητε· eiselthēte “shall enter;”

In to what euere citee or castel ye schulen entre, axe ye who therynne is worthi, and there dwelle ye, til ye go out.

εἰσέλθητε, eiselthēte “you may enter,”

And whanne ye goon in to an hous, `grete ye it, and seyn, Pees to this hous.

εἰσερχόμενοι eiserchomenoi “Entering”

hou he entride in to the hous of God, and eet looues of proposicioun, whiche looues it was not leueful to hym to ete, nether to hem that weren with hym, but to prestis aloone?

εἰσῆλθεν eisēlthen “he entered”

Ethir hou may ony man entre in to the hous of a stronge man, and take awey hise vesselis, but `he first bynde the stronge man, and thanne he schal spuyle his hous?

εἰσελθεῖν eiselthein “to enter”

Thanne he goith, and takith with him seuene othere spiritis worse than hym silf; and thei entren, and dwellen there. And the laste thingis of that man ben maad worse than the formere. So it shal be to this worste generacioun.

εἰσελθόντα eiselthonta “having entered in”

That thing that entrith in to the mouth, defoulith not a man; but that thing that cometh out of the mouth, defoulith a man.

εἰσερχόμενον eiserchomenon “is entering”

and seide, Y seie treuthe to you, but ye be turned, and maad as litle children, ye schulen not entre in to the kyngdom of heuenes.

εἰσέλθητε eiselthēte “shall you enter”

And if thin hoond or thi foot sclaundreth thee, kitte it of, and caste awei fro thee. It is betere to thee to entre to lijf feble, ethir crokid, than hauynge tweyne hoondis or twey feet to be sent in to euerlastynge fier.

εἰσελθεῖν eiselthein “to enter”

And if thin iye sclaundre thee, pulle it out, and caste awei fro thee. It is betere to thee with oon iye to entre in to lijf, thanne hauynge tweyn iyen to be sent in to the fier of helle.

εἰσελθεῖν eiselthein “to enter”

Which seith to hym, What axist thou me of good thing? There is o good God. But if thou wolt entre to lijf, kepe the comaundementis.

εἰσελθεῖν, eiselthein “to enter,”

And Jhesus seide to hise disciplis, Y seie to you treuthe, for a riche man of hard schal entre in to the kyngdom of heuenes.

εἰσελεύσεται eiseleusetai “will enter”

And eftsoone Y seie to you, it is liyter a camel to passe thorou a needlis iye, thanne a riche man to entre in to the kyngdom of heuens.

εἰσελθεῖν eiselthein “to enter”

And whanne he was entrid in to Jerusalem, al the citee was stirid, and seide, Who is this?

εἰσελθόντος eiselthontos “when was entering”

And Jhesus entride in to the temple of God, and castide out of the temple alle that bouyten and solden; and he turnede vpsedoun the bordis of chaungeris, and the chayeris of men that solden culueris.

εἰσῆλθεν eisēlthen “entered”

And the kyng entride, to se men sittynge at the mete; and he siye there a man not clothid with bride cloth.

Εἰσελθὼν Eiselthōn “Having entered in”

And he seide to hym, Freend, hou entridist thou hidir with out bride clothis? And he was doumbe.

εἰσῆλθες eisēlthes “did you enter”