G1525–εἰσέρχομαι–eiserchomai

And whanne Poul would haue entrid in to the peple, the disciplis suffriden not.

εἰσελθεῖν eiselthein “to go in”

Y woot, that aftir my departyng, rauyschinge wolues schulen entre in to you, `and spare not the flok;

εἰσελεύσονται eiseleusontai “will come in”

And another dai we yeden forth, and camen to Cesarie. And we entriden in to the hous of Filip euangelist, that was oon of the seuene, and dwelliden at hym.

εἰσελθόντες eiselthontes “having entered”

And whanne the sone of Poulis sister hadde herd the aspies, he cam, and entride in to the castels, and telde to Poul.

εἰσελθὼν eiselthōn “having entered”

And whanne thei camen to Cesarie, thei token the pistle to the president, and thei setten also Poul byfore him.

εἰσελθόντες eiselthontes “having entered”

And on the tother day, whanne Agrippa and Beronyce camen with greet desire, and entriden in to the auditorie, with tribunes and the principal men of the citee, whanne Festus bad, Poul was brouyt.

εἰσελθόντων eiselthontōn “having entered”

And it bifel, that the fader of Pupplius lai trauelid with fyueris and blodi flux. To whom Poul entride, and whanne he hadde preied, and leid his hondis on hym, he helide hym.

εἰσελθὼν eiselthōn “having entered”

And whanne Poul hadde seyn hem, he dide thankyngis to God, and took trist. And whanne `we camen to Rome, it was suffrid to Poul to dwelle bi hym silf, with a kniyt kepinge him.

εἰσήλθομεν eisēlthomen “we came”

Therfor as bi o man synne entride in to this world, and bi synne deth, and so deth passide forth in to alle men, in which man alle men synneden.

εἰσῆλθεν eisēlthen “entered”

But, britheren, Y wole not that ye vnknowen this mysterie, that ye be not wise to you silf; for blyndenesse hath feld a parti in Israel, til that the plente of hethene men entride,

εἰσέλθῃ, eiselthē “may come in,”

Therfor if alle the chirche come togidere in to oon, and alle men speken in tungis, if idiotis, ether men out of the feith, entren, whether thei schulen not seie, What ben ye woode?

εἰσέλθωσιν eiselthōsin “may come in”

But if alle men prophecien, if ony vnfeithful man or idiot entre, he is conuyct of alle, he is wiseli demyd of alle.

εἰσέλθῃ eiselthē “shall come in”

to whiche Y swore in my wraththe, thei schulen not entre in to my reste.

εἰσελεύσονται eiseleusontai “will they enter”

And to whiche swoor he, that thei schulden not entre in to the reste of hym, not but to hem that weren vnbileueful?

εἰσελεύσεσθαι eiseleusesthai “to enter”

And we seen, that thei myyten not entre in to the reste of hym for vnbileue.

εἰσελθεῖν eiselthein “to enter in”

Therfor drede we, lest perauenture while the biheest of entryng in to his reste is left, that ony of vs be gessid to be awei.

εἰσελθεῖν eiselthein “to enter”

For we that han bileued, schulen entre in to reste, as he seide, As Y swoor in my wraththe, thei schulen not entre in to my reste. And whanne the werkis weren maad perfit at the ordynaunce of the world,

Εἰσερχόμεθα Eiserchometha “We enter”εἰσελεύσονται eiseleusontai “will they enter”

And in this place eftsoone, Thei schulen not entre in to my reste.

εἰσελεύσονται eiseleusontai “will they enter”

Therfor for it sueth, that summen schulen entre in to it, and thei to whiche it was teld to bifor, entriden not for her vnbileue.

εἰσελθεῖν eiselthein “to enter”εἰσῆλθον eisēlthon “they did enter in”

For he that is entrid in to his reste, restide of hise werkis, as also God of hise.

εἰσελθὼν eiselthōn “having entered”

Therfor haste we to entre in to that reste, that no man falle in to the same ensaumple of vnbileue. For the word of God is quyk,

εἰσελθεῖν eiselthein “to enter”

Which hope as an ankir we han sikir to the soule, and sad, and goynge in to the ynnere thingis of hiding;

εἰσερχομένην eiserchomenēn “entering”

where the bifore goere, Jhesus, that is maad bischop with outen ende bi the ordre of Melchisedech, entride for vs.

εἰσῆλθεν eisēlthen “has entered”

not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun.

εἰσῆλθεν eisēlthen “He entered”

For Jhesus entride not in to hooli thingis maad bi hoondis, that ben saumpleris of very thingis, but in to heuene it silf, that he appere now to the cheer of God for vs; nether that he offre him silf ofte,

εἰσῆλθεν eisēlthen “has entered”