G1525–εἰσέρχομαι–eiserchomai

But wo to you, scribis and Farisees, ipocritis, that closen the kyngdom of heuenes bifore men; and ye entren not, nether suffren men entrynge to entre.

εἰσέρχεσθε eiserchesthe “enter”εἰσερχομένους eiserchomenous “entering”εἰσελθεῖν. eiselthein “to go in.”

For as in the daies bifore the greet flood, thei weren etynge and drynkynge, weddynge and takynge to weddyng, to that dai, that Noe entride in to the schippe;

εἰσῆλθεν eisēlthen “entered”

And while thei wenten for to bie, the spouse cam; and tho that weren redi, entreden with him to the weddyngis; and the yate was schit.

εἰσῆλθον eisēlthon “went in”

His lord seide to hym, Wel be thou, good seruaunt and feithful; for on fewe thingis thou hast be trewe, Y schal ordeyne thee on manye thingis; entre thou in to the ioye of thi lord.

εἴσελθε eiselthe “do enter”

Y haue wonnen ouer othir tweyne. His lord seide to him, Wel be thou, good seruaunt and trewe; for on fewe thingis thou hast be trewe, Y schal ordeyne thee on many thingis; entre thou in to the ioie of thi lord.

εἴσελθε eiselthe “do enter”

Wake ye, and preye ye, that ye entre not in to temptacioun; for the spirit is redi, but the fleisch is sijk.

εἰσέλθητε eiselthēte “you may enter”

But Petir swede him afer, in to the halle of the prince of prestis; and he wente in, and sat with the seruauntis, to se the ende.

εἰσελθὼν eiselthōn “having entered”

And thei yeden out of her birielis, and aftir his resurreccioun thei camen in to the holi citee, and apperiden to many.

εἰσῆλθον eisēlthon “they entered”

And thei entriden in to Capharnaum, and anoon in the sabatys he yede in to a synagoge, and tauyte hem.

εἰσελθὼν eiselthōn “having entered”

And he yede out, and bigan to preche, and publische the word, so that now he myyte not go opynli in to the citee, but be withoutforth in desert placis; and thei camen to hym on alle sidis.

εἰσελθεῖν, eiselthein “to enter,”

And eft he entride in to Cafarnaum, aftir eiyte daies.

εἰσελθὼν eiselthōn “He was entering”

Hou he wente in to the hous of God, vndur Abiathar, prince of prestis, and eete looues of proposicioun, which it was not leeueful to ete, but to preestis aloone, and he yaf to hem that weren with hym.

εἰσῆλθεν eisēlthen “he entered”

And he entride eftsoone in to the synagoge, and there was a man hauynge a drye hoond.

εἰσῆλθεν eisēlthen “He entered”

No man may go in to a stronge mannus hous, and take awey hise vessels, but he bynde first the stronge man, and thanne he schal spoile his hous.

εἰσελθὼν eiselthōn “having entered”

And the spiritis preieden Jhesu, and seiden, Sende vs into the swyn, that we entre in to hem.

εἰσέλθωμεν. eiselthōmen “let us enter.”

And anoon Jhesus grauntide to hem. And the vnclene spiritis yeden out, and entriden in to the swyn, and with a greet birre the flocke was cast doun in to the see, a twei thousynde, and thei weren dreynt in the see.

εἰσῆλθον eisēlthon “entered”

And he yede ynne, and seide to hem, What ben ye troublid, and wepen? The damesel is not deed, but slepith.

εἰσελθὼν eiselthōn “having entered”

And he seide to hem, Whidur euer ye entren in to an hous, dwelle ye there, til ye goon out fro thennus.

εἰσέλθητε eiselthēte “you shall enter”

And whanne the douyter of thilke Erodias was comun ynne, and daunside, and pleside to Eroude, and also to men that saten at the mete, the kyng seide to the damysel, Axe thou of me what thou wolt, and Y schal yyue to thee.

εἰσελθούσης eiselthousēs “when was entering”

And whanne sche was comun ynne anoon with haast to the kyng, sche axide, and seide, Y wole that anoon thou yyue to me in a dische the heed of Joon Baptist.

εἰσελθοῦσα eiselthousa “having entered”

And whanne he was entrid in to an hous, fro the puple, hise disciplis axiden hym the parable.

εἰσῆλθεν eisēlthen “He went”

And Jhesus roos vp fro thennus, and wente in to the coostis of Tyre and of Sidon. And he yede in to an hous, and wolde that no man wiste; and he myyte not be hid.

εἰσελθὼν eiselthōn “having entered”

And he sente hym in to his hous, and seide, Go in to thin hous; and if thou goist in to the streete, seie to no man.

εἰσέλθῃς eiselthēs “shall you enter”

And whanne Jhesus hadde seyn the puple rennynge togidere, he manasside the vnclene spirit, and seide to hym, Thou deef and doumbe spirit, Y comaunde thee, go out fro hym, and entre no more in to hym.

εἰσέλθῃς eiselthēs “shall you enter”

And whanne he hadde entrid in to an hous, hise disciplis axiden hym priueli, Whi myyten not we caste hym out?

εἰσελθόντος eiselthontos “when was entering”