G1520–εἷς–ehis

For if in the gilt of oon deth regnede thorouy oon, myche more men that takyn plente of grace, and of yyuyng, and of riytwisnesse, schulen regne in lijf bi oon Jhesu Crist.

ἑνὸς henos “one”ἑνός, henos “one,”ἑνὸς henos “one”

Therfor as bi the gilt of oon in to alle men in to condempnacioun, so bi the riytwisnesse of oon in to alle men in to iustifiyng of lijf.

ἑνὸς henos “one”ἑνὸς henos “one”

For as bi inobedience of o man manye ben maad synneris, so bi the obedience of oon manye schulen be iust.

ἑνὸς henos “one”ἑνὸς henos “One”

And not oneli sche, but also Rebecca hadde twey sones of o liggyng bi of Ysaac, oure fadir.

ἑνὸς henos “one”

For as in o bodi we han many membris, but alle the membris han not the same dede;

ἑνὶ heni “one”

so we many ben o bodi in Crist, and eche ben membris oon of anothir.

ἓν hen “one”εἷς heis “one”

that ye of o wille with o mouth worschipe God and the fadir of oure Lord Jhesu Crist.

ἑνὶ heni “one”

And he that plauntith, and he that moistith, ben oon; and ech schal take his owne mede, aftir his trauel.

ἕν hen “one”

And, britheren, Y haue transfigurid these thingis in to me and in to Apollo, for you; that in vs ye lerne, lest ouer that it is writun, oon ayens another be blowun with pride for another.

εἷς heis “one”ἑνὸς henos “one”

Whether ye witen not, that he that cleueth to an hoore, is maad o bodi? For he seith, Ther schulen be tweyne in o fleisch.

ἓν hen “one”μίαν· mian “one;”

And he that cleueth to the Lord, is o spirit.

ἓν hen “one”

But of metis that ben offrid to idols, we witen, that an idol is no thing in the world, and that ther is no God but oon.

εἷς. heis “one.”

netheles to vs is o God, the fadir, of whom ben alle thingis, and we in hym; and o Lord Jhesu Crist, bi whom ben alle thingis, and we bi hym.

εἷς heis “[there is] one”εἷς heis “one”

Witen ye not, that thei that rennen in a furlong, alle rennen, but oon takith the prijs? So renne ye, that ye catche.

εἷς heis “one”

Nether do we fornycacioun, as summe of hem diden fornicacioun, and thre and twenti thousyndis weren deed in o dai.

μιᾷ mia “one”

For we manye ben o breed and o bodi, alle we that taken part of o breed and of o cuppe.

εἷς heis “one”ἓν hen “one”ἑνὸς henos “one”

But ech womman preiynge, or profeciynge, whanne hir heed is not hilid, defoulith hir heed; for it is oon, as if sche were pollid.

ἓν hen “one”

feith to another, in the same spirit; to anothere, grace of helthis, in o spirit;

ἑνὶ heni “one”

And oon and the same spirit worchith alle these thingis, departynge to ech bi hem silf as he wole.

ἓν hen “one”

For as ther is o body, and hath many membris, and alle the membris of the bodi whanne tho ben manye, ben o bodi, so also Crist.

ἕν hen “one”ἑνός henos “one”ἕν hen “one”

For in o spirit alle we ben baptisid `in to o bodi, ether Jewis, ether hethene, ether seruauntis, ether free; and alle we ben fillid with drink in o spirit.

ἑνὶ heni “one”ἓν hen “one”ἓν hen “one”

For the bodi is not o membre, but manye.

ἓν hen “one”

But now God hath set membris, and ech of hem in the bodi, as he wolde.

ἓν hen “one”

That if alle weren o membre, where were the bodi?

ἓν hen “one”

But now ther ben many membris, but o bodi.

ἓν hen “[there is] one”