G1520–εἷς–ehis

And thei preieden, and seiden, Thou, Lord, that knowist the hertis of alle men, schewe whom thou hast chosun of these tweyne,

ἕνα hena “one”

And diuerse tungis as fier apperiden to hem, and it sat on ech of hem.

ἕνα hena “one”

And whanne this vois was maad, the multitude cam togidere, and thei weren astonyed in thouyt, for ech man herde hem spekinge in his langage.

εἷς heis “one”

And of al the multitude of men bileuynge was oon herte and oon wille; nether ony man seide ony thingis of tho thingis that he weldide to be his owne, but alle thingis weren comyn to hem.

μία· mia “one;”εἷς heis “one”

And oon of hem roos vp, Agabus bi name, and signefiede bi the spirit a greet hungur to comynge in al the world, which hungur was maad vndur Claudius.

εἷς heis “one”

And thei passiden the first and the secounde warde, and camen to the iren yate that ledith to the citee, which anoon was opened to hem. And thei yeden out, and camen in to o street, and anoon the aungel passide awei fro hym.

μίαν mian “one”

and made of oon al the kinde of men to enhabite on al the face of the erthe, determynynge tymes ordeyned, and termes of the dwellynge of hem,

ἑνὸς henos “one”

to seke God, if perauenture thei felen hym, ether fynden, thouy he be not fer fro eche of you.

ἑνὸς henos “one”

And as thei knewen that he was a Jew, o vois of alle men was maad, criynge as bi tweyn ouris, Greet Dian of Effesians.

μία mia “one”

And in the first dai of the woke, whanne we camen to breke breed, Poul disputide with hem, and schulde go forth in the morew;

μιᾷ mia “first [day]”

For which thing wake ye, holdinge in mynde that bi thre yeer nyyt and dai Y ceesside not with teeris monestinge ech of you.

ἕνα hena “one”

And whanne the schip sailinge was fillid fro Tire, we camen doun to Tolamayda, and whanne we hadden gret wel the britheren, we dwelliden o dai at hem.

μίαν mian “one”

Whiche whanne he hadde gret, he telde bi alle thingis, what God hadde doon in hethene men, bi the mynysterie of hym.

ἓν hen “one”

Thanne Poul took the men, and in the dai suynge he was purified with hem, and entride in to the temple, and schewide the filling of daies of purifying, til the offring was offrid for ech of hem.

ἑνὸς henos “one”

But Poul wiste, that o parti was of Saduceis, and the othere of Fariseis; and he criede in the counsel, Britheren, Y am a Farisee, the sone of Farisees; Y am demyd of the hope and of the ayen rising of deed men.

ἓν hen “one”

And Poul clepide to hym oon of the centuriens, and seide, Lede this yonge man to the tribune, for he hath sum thing to schewe to hym.

ἕνα hena “one”

but oneli of this vois, by which Y criede stondynge among hem, For of the ayenrisyng of deed men Y am demyd this dai of you.

μιᾶς mias “one”

Fro thennus we seiliden aboute, and camen to Regyum; and aftir oo dai, while the south blew, in the secounde dai we camen to Puteolos.

μίαν mian “one”

And whanne thei weren not consentinge togidir, thei departiden. And Poul seide o word, For the Hooli Goost spak wel bi Ysaye, the profete, to oure fadris,

ἕν, hen “one”

as it is writun, For ther is no man iust;

εἷς· heis “one;”

Alle bowiden a wey, togidere thei ben maad vnprofitable; ther is noon that doith good thing, there is noon `til to oon.

ἑνός. henos “one.”

For `oon God is, that iustefieth circumcisioun bi feith, and prepucie bi feith.

εἷς heis “One”

Therfor as bi o man synne entride in to this world, and bi synne deth, and so deth passide forth in to alle men, in which man alle men synneden.

ἑνὸς henos “one”

But not as gilt, so the yifte; for if thorouy the gilt of oon manye ben deed, myche more the grace of God and the yifte in the grace of o man Jhesu Crist hath aboundid in to many men.

ἑνὸς henos “one”ἑνὸς henos “one”

And not as bi o synne, so bi the yifte; for the doom of oon in to condempnacioun, but grace of many giltis in to iustificacioun.

ἑνὸς henos “one”ἑνὸς henos “one”