G1520–εἷς–ehis

Y haue othere scheep, that ben not of this foolde, and it bihoueth me to brynge hem togidir, and thei schulen here my vois; and it schal be maad o foolde and o scheepherde.

μία mia “one”εἷς heis “with one”

Y and the fadir ben oon.

ἕν hen “one”

But oon of hem, Cayfas bi name, whanne he was bischop of that yeer, seide to hem,

Εἷς Heis “One”

Ye witen nothing, ne thenken, that it spedith to you, that o man die for the puple, and that al the folc perische not.

εἷς heis “one”

and not oneli for the folc, but that he schulde gadere in to oon the sones of God that weren scaterid.

ἕν. hen “one.”

And thei maden to hym a soopere there, and Martha mynystride to hym; and Lazarus was oon of men that saten at the mete with hym.

εἷς heis “one”

Therfor Judas Scarioth, oon of hise disciplis, that was to bitraye hym,

εἷς heis “one”

Whanne Jhesus hadde seid these thingis, he was troblid in spirit, and witnesside, and seide, Treuli, treuli, Y seie to you, that oon of you schal bitraye me.

εἷς heis “one”

And so oon of hise disciplis was restynge in the bosum of Jhesu, whom Jhesu louede.

εἷς heis “one”

And now Y am not in the world, and these ben in the world, and Y come to thee. Hooli fadir, kepe hem in thi name, whiche thou yauest to me, that thei ben oon, as we ben.

ἓν hen “one”

that all ben oon, as thou, fadir, in me, and Y in thee, that also thei in vs be oon; that the world bileue, that thou hast sent me.

ἓν hen “one”ἓν hen “one”

And Y haue youun to hem the clerenesse, that thou hast youun to me, that thei ben oon,

ἓν hen “one”ἕν hen “one —”

as we ben oon; Y in hem, and thou in me, that thei be endid in to oon; and that the world knowe, that thou sentist me, and hast loued hem, as thou hast loued also me.

ἕν, hen “unity,”

And it was Caifas, that yaf counsel to the Jewis, that it spedith, that o man die for the puple.

ἕνα hena “for one”

Whanne he hadde seid these thingis, oon of the mynystris stondynge niy, yaf a buffat to Jhesu, and seide, Answerist thou so to the bischop?

εἷς heis “one”

Oon of the bischops seruantis, cosyn of hym, whos eere Petre kitte of, seide, Say Y thee not in the yerd with hym?

εἷς heis “one”

But it is a custom to you, that Y delyuere oon to you in pask; therfor wole ye that Y delyuere to you the kyng of Jewis?

ἕνα hena “one”

but oon of the knyytis openyde his side with a spere, and anoon blood and watir wenten out.

εἷς heis “one”

And in o dai of the wouke Marie Maudeleyn cam eerli to the graue, whanne it was yit derk. And sche say the stoon moued awei fro the graue.

μιᾷ mia “on the first [day]”

and the sudarie that was on his heed, not leid with the schetis, but bi it silf wlappid in to a place.

ἕνα hena “a”

And sche sai twei aungels sittinge in white, oon at the heed and oon at the feet, where the bodi of Jhesu was leid.

ἕνα hena “one”ἕνα hena “one”

Therfor whanne it was eue in that dai, oon of the sabatis, and the yatis weren schit, where the disciplis weren gaderid, for drede of the Jewis, Jhesus cam, and stood in the myddil of the disciplis, and he seith to hem, Pees to you.

μιᾷ mia “first”

But Thomas, oon of the twelue, that is seid Didimus, was not with hem, whanne Jhesus cam.

εἷς heis “one”

And ther ben also manye othere thingis that Jhesus dide, whiche if thei ben writun bi ech bi hym silf, Y deme that the world hym silf schal not take tho bookis, that ben to be writun.

ἕν, hen “one,”

and bigan fro the baptym of Joon til in to the dai in which he was takun vp fro vs, that oon of these be maad a witnesse of his resurreccioun with vs.

ἕνα hena “one”