G1520–εἷς–ehis

but o thing is necessarie.

ἑνὸς henos “one [thing]”

And he seide, Also wo to you, wise men of lawe, for ye chargen men with birthuns which thei moun not bere, and ye you silf with youre o fyngur touchen not the heuynessis.

ἑνὶ heni “with one”

Whether fyue sparowis ben not seld for twei halpens; and oon of hem is not in foryetyng bifor God?

ἓν hen “one”

And who of you bithenkynge may put to o cubit to his stature?

ἕνα; hena “one?”

Biholde ye the lilies of the feeld, hou thei wexen; thei trauelen not, nethir spynnen. And Y seie to you, that nethir Salomon in al his glorie was clothid as oon of these.

ἓν hen “one”

For fro this tyme ther schulen be fyue departid in oon hous; thre schulen be departid ayens tweyne, and tweyne schulen be departid ayens thre;

ἑνὶ heni “one”

And he was techinge in her synagoge in the sabatis.

μιᾷ mia “one”

And alle bigunnen togidir to excusen hem. The firste seide, Y haue bouyt a toun, and Y haue nede to go out, and se it; Y preye thee, haue me excusid.

μιᾶς mias “one [voice]”

and seide, What man of you that hath an hundrith scheep, and if he hath lost oon of hem, whethir he leeueth not nynti and nyne in desert, and goith to it that perischide, til he fynde it?

ἓν hen “one”

And Y seie to you, so ioye schal be in heuene on o synful man doynge penaunce, more than on nynti and nyne iuste, that han no nede to penaunce.

ἑνὶ heni “one”

Or what womman hauynge ten besauntis, and if sche hath lost oo besaunt, whether sche teendith not a lanterne, and turneth vpsodoun the hows, and sekith diligentli, til that sche fynde it?

μίαν, mian “one,”

So Y seie to you, ioye schal be bifor aungels of God on o synful man doynge penaunce.

ἑνὶ heni “one”

And he wente, and drouy hym to oon of the citeseyns of that cuntre. And he sente hym in to his toun, to fede swyn.

ἑνὶ heni “to one”

and now Y am not worthi to be clepid thi sone, make me as oon of thin hirid men.

ἕνα hena “one”

And the sone seide to hym, Fadir, Y haue synned in to heuene, and bifor thee; and now Y am not worthi to be clepid thi sone.

ἕνα hena “one”

And he clepide oon of the seruauntis, and axide, what these thingis weren.

ἕνα hena “one”

Therfor whanne alle the dettours of his lord weren clepid togider, he seide to the firste, Hou myche owist thou to my lord?

ἕνα hena “one”

No seruaunt may serue to twei lordis; for ether he schal hate `the toon, and loue the tothir; ethir he schal drawe to `the toon, and schal dispise the tothir. Ye moun not serue to God and to ritchesse.

ἕνα hena “one”ἑνὸς henos “to one”

Forsothe it is liyter heuene and erthe to passe, than that o titil falle fro the lawe.

μίαν mian “one”

It is more profitable to him, if a mylne stoon be put aboute his necke, and he be cast in to the see, than that he sclaundre oon of these litle.

ἕνα. hena “one.”

And oon of hem, as he saiy that he was clensid, wente ayen, magnifiynge God with grete vois.

εἷς heis “one”

And he seide to hise disciplis, Daies schulen come, whanne ye schulen desire to se o dai of mannus sone, and ye schulen not se.

μίαν mian “one”

But Y seie to you, in that nyyt twei schulen be in o bed, oon schal be takun, and the tothir forsakun;

μιᾶς· mias “one:”εἷς heis “one”

twei wymmen schulen be gryndynge togidir, `the toon schal be takun, and `the tother forsakun; twei in a feeld, `the toon schal be takun, and `the tother left.

μία mia “one”

Thei answeren, and seien to hym, Where, Lord?

εἷς heis “one”