G1520–εἷς–ehis

fille ye my ioye, that ye vndurstonde the same thing, and haue the same charite, of o wille, and feelen the same thing;

ἓν hen “same thing”

Bretheren, Y deme me not that Y haue comprehendid; but o thing, Y foryete tho thingis that ben bihyndis, and stretche forth my silf to tho thingis that ben bifore,

ἓν hen “One thing”

And the pees of Crist enioye in youre hertis, in which ye ben clepid in o bodi, and be ye kynde.

ἑνὶ heni “one”

Youre word be sauered in salt eueremore in grace; that ye wite, hou it bihoueth you to answere to ech man.

ἑνὶ heni “one”

As ye witen, hou we preyeden you, and coumfortiden ech of you, as the fadir hise sones,

ἕνα hena “one”

For which thing comforte ye togidere, and edefie ye ech other, as ye doon.

εἷς heis “one”ἕνα hena “another”

We owen to do thankyngis eueremore to God for you, britheren, so as it is worthi, for youre feith ouer wexith, and the charite of ech of you to othere aboundith.

ἑνὸς henos “of one”

For o God and a mediatour is of God and of men, a man Crist Jhesus,

Εἷς Heis “One”εἷς heis “one”

Therfor it bihoueth a byschop to be with out repreef, the hosebonde of o wijf, sobre, prudent, chast, vertewous, holdinge hospitalite, a techere;

μιᾶς mias “of one”

Dekenes be hosebondis of o wijf; whiche gouerne wel her sones and her housis.

μιᾶς mias “of one”

A widewe be chosun not lesse than sixti yeer, that was wijf of oon hosebonde,

ἑνὸς henos “of one”

If ony man is withoute cryme, an hosebonde of o wijf, and hath feithful sones, not in accusacioun of letcherie, or not suget.

μιᾶς mias “of one”

Eschewe thou a man eretik, aftir oon and the secound correccioun;

μίαν mian “one”

For he that halewith, and thei that ben halewid, ben alle of oon; for which cause he is not schamed to clepe hem britheren,

ἑνὸς henos “one”

But this man offringe o sacrifice for synnes, for euere more sittith in the riythalf of God the fadir;

μίαν mian “one”

For bi oon offring he made perfit for euere halewid men.

μιᾷ mia “By one”

For which thing of oon, and yit nyy deed, ther ben borun as sterris of heuene in multitude, and as grauel that is at the see side out of noumbre.

ἑνὸς henos “one man”

that no man be letchour, ether vnhooli, as Esau, which for o mete seelde hise firste thingis.

μιᾶς mias “one”

And who euere kepith al the lawe, but offendith in oon, he is maad gilti of alle.

ἑνί, heni “one [point],”

Thou bileuest, that o God is; thou doist wel; and deuelis bileuen, and tremblen.

εἷς heis “one”

But oon is makere of the lawe, and iuge, that may lese, and delyuere.

εἷς heis “One”

And who art thou, that demest thi neiybore? Lo! now ye, that seien, To dai ethir to morewe we schulen go in to thilke citee, and there we schulen dwelle a yeer, and we schulen make marchaundise, and we schulen make wynning;

ἕνα hena “one”

But, ye moost dere, this o thing be not hid to you, that o dai anentis God is as a thousynde yeeris, and a thousynde yeeris ben as o dai.

Ἓν Hen “[This] one”μία mia “one”μία. mia “one.”

For thre ben, that yyuen witnessing in heuene, the Fadir, the Sone, and the Hooli Goost; and these thre ben oon.

ἕν hen “one”

`And thre ben, that yyuen witnessing in erthe, the spirit, water, and blood; and these thre ben oon.

ἕν hen “one”