G1519–εἰς–eis

Therfor whanne Jhesus was borun in Bethleem of Juda, in the daies of king Eroude, lo! astromyenes camen fro the eest to Jerusalem,

εἰς eis “in”

And he sente hem in to Bethleem, and seide, Go ye, and axe ye bisili of the child, and whanne yee han foundun, telle ye it to me, that Y also come, and worschipe hym.

εἰς eis “to”

And thei entriden in to the hous, and founden the child with Marie, his modir; and thei felden doun, and worschipiden him. And whanne thei hadden openyd her tresouris, thei offryden to hym yiftis, gold, encense, and myrre.

εἰς eis “into”

And whanne thei hadden take an aunswere in sleep, that thei schulden not turne ayen to Eroude, thei turneden ayen bi anothir weie in to her cuntrey.

εἰς eis “into”

And whanne thei weren goon, lo! the aungel of the Lord apperide to Joseph in sleep, and seide, Rise vp, and take the child and his modir, and fle in to Egipt, and be thou there, til that I seie to thee; for it is to come, that Eroude seke the child, to de

εἰς eis “into”

And Joseph roos, and took the child and his modir bi nyyt, and wente in to Egipt,

εἰς eis “into”

and seide, Ryse vp, and take the child and his modir, and go in to the lond of Israel; for thei that souyten the lijf of the chijld ben deed.

εἰς eis “into”

Joseph roos, and took the child and his modir, and cam in to the loond of Israel.

εἰς eis “into”

And he herde that Archilaus regnede in Judee for Eroude, his fadir, and dredde to go thidir. And he was warned in sleep, and wente in to the parties of Galilee;

εἰς eis “into”

and cam, and dwelte in a citee, that ys clepid Nazareth, that it shulde be fulfillid, that was seid bi profetis, For he shal be clepid a Nazarey.

εἰς eis “in”

And now the ax is put to the roote of the tree; therfore euery tree that makith not good fruyt, shal be kit doun, and shal be cast in to the fier.

εἰς eis “into”

Y waische you in water, in to penaunce; but he that shal come after me is strongere than Y, whos schoon Y am not worthi to bere; he shal baptise you in the Hooli Goost and fier.

εἰς eis “to”

Whos wynewing cloth is in his hoond, and he shal fulli clense his corn flore, and shal gadere his whete in to his berne; but the chaffe he shal brenne with fier that mai not be quenchid.

εἰς eis “into”

Thanne Jhesus was led of a spirit in to desert, to be temptid of the feend.

εἰς eis “into”

Thanne the feend took hym in to the hooli citee, and settide hym on the pynacle of the temple,

εἰς eis “to”

Eftsoone the feend took hym in to a ful hiy hil, and schewide to hym alle the rewmes of the world, and the ioye of hem;

εἰς eis “to”

But whanne Jhesus hadde herd that Joon was takun, he wente in to Galilee.

εἰς eis “into”

And he lefte the citee of Nazareth, and cam, and dwelte in the citee of Cafarnaum, biside the see, in the coostis of Zabulon and Neptalym,

εἰς eis “at”

And Jhesus walkide bisidis the see of Galilee, and saye twei britheren, Symount, that is clepid Petre, and Andrewe, his brothir, castynge nettis in to the see; for thei weren fischeris.

εἰς eis “into”

And his fame wente in to al Sirie; and thei brouyten to hym alle that weren at male ese, and that weren take with dyuerse languores and turmentis, and hem that hadden feendis, and lunatike men, and men in palesy, and he heelide hem.

εἰς eis “into”

And Jhesus, seynge the puple, wente vp in to an hil; and whanne he was set, hise disciplis camen to hym.

εἰς eis “on”

Ye ben salt of the erthe; that if the salt vanysche awey, whereynne schal it be saltid? To no thing it is worth ouere, no but that it be cast out, and be defoulid of men.

εἰς eis “For”

And Y seie to you, that but your riytfulnesse be more plenteuouse than of scribis and of Farisees, ye schulen not entre into the kyngdom of heuenes.

εἰς eis “into”

But Y seie to you, that ech man that is wrooth to his brothir, schal be gilti to doom; and he that seith to his brother, Fy! schal be gilti to the counseil; but he that seith, Fool, schal be gilti to the fier of helle.

εἰς eis “to”

Be thou consentynge to thin aduersarie soone, while thou art in the weie with hym, lest perauenture thin aduersarie take thee to the domesman, and the domesman take thee to the mynystre, and thou be sent in to prisoun.

εἰς eis “into”