G1519–εἰς–eis

Therfor go ye, and teche alle folkis, baptisynge hem in the name of the Fadir, and of the Sone, and of the Hooli Goost;

εἰς eis “in”

Joon was in desert baptisynge, and prechynge the baptym of penaunce, in to remissioun of synnes.

εἰς eis “for”

And it was don in tho daies, Jhesus cam fro Nazareth of Galilee, and was baptisid of Joon in Jordan.

εἰς eis “in”

And anoon he wente up of the watir, and saye heuenes opened, and the Hooli Goost comynge doun as a culuer, and dwellynge in hym.

εἰς eis “upon”

And anoon the Spirit puttide hym forth in to deseert.

εἰς eis “into”

But aftir that Joon was takun, Jhesus cam in to Galilee, and prechide the gospel of the kyngdoom of God,

εἰς eis “into”

And thei entriden in to Capharnaum, and anoon in the sabatys he yede in to a synagoge, and tauyte hem.

εἰς eis “into”εἰς eis “into”

And the fame of hym wente forth anoon in to al the cuntree of Galilee.

εἰς eis “into”

And anoon thei yeden out of the synagoge, and camen into the hous of Symount and of Andrewe, with James and Joon.

εἰς eis “into”

And he roos ful eerli, and yede out, and wente in to a desert place, and preiede there.

εἰς eis “into”

And he seide to hem, Go we in to the next townes and citees, that Y preche also there, for her to Y cam.

εἰς eis “into”εἰς eis “for”

And he prechide in the synagogis of hem, and in al Galilee, and castide out feendis.

εἰς eis “in”εἰς eis “in”

and seyde to hym, Se thou, seye to no man; but go, schewe thee to the pryncys of prestys, and offre for thi clensynge in to wytnessyng to hem, tho thingis that Moyses bad.

εἰς eis “for”

And he yede out, and bigan to preche, and publische the word, so that now he myyte not go opynli in to the citee, but be withoutforth in desert placis; and thei camen to hym on alle sidis.

εἰς eis “into [the]”

And eft he entride in to Cafarnaum, aftir eiyte daies.

εἰς eis “into”

ryse vp, take thi bed, and go in to thin hous.

εἰς eis “to”

Whanne this was herd, Jhesus seide to hem, Hoole men han no nede to a leche, but thei that ben yuel at eese; for Y cam not to clepe iust men, but synneris.

εἰς eis “into”

And no man puttith newe wyn in to elde botelis, ellis the wyn schal breste the botels, and the wyn schal be sched out, and the botels schulen perische. But newe wyn schal be put into newe botels.

εἰς eis “into”εἰς eis “into”

Hou he wente in to the hous of God, vndur Abiathar, prince of prestis, and eete looues of proposicioun, which it was not leeueful to ete, but to preestis aloone, and he yaf to hem that weren with hym.

εἰς eis “into”

And he entride eftsoone in to the synagoge, and there was a man hauynge a drye hoond.

εἰς eis “into”

And he seide to the man that hadde a drie hoond, Rise in to the myddil.

εἰς eis “into”

And he wente in to an hille, and clepide to hym whom he wolde; and thei camen to hym.

εἰς eis “on”

and Symount Cananee, and Judas Scarioth, that bitraiede hym.

εἰς eis “to”

No man may go in to a stronge mannus hous, and take awey hise vessels, but he bynde first the stronge man, and thanne he schal spoile his hous.

εἰς eis “into”

But he that blasfemeth ayens the Hooli Goost, hath not remissioun in to with outen ende, but he schal be gilty of euerlastynge trespas.

εἰς eis “against”εἰς eis “to”