G1519–εἰς–eis

Jhesus seide, Go ye into the citee to `sum man, and seie to hym, The maistir seith, My tyme is nyy; at thee Y make paske with my disciplis.

εἰς eis “into”

and seide, Drynke ye alle herof; this is my blood of the newe testament, which schal be sched for many, in to remissioun of synnes.

εἰς eis “for”

And whanne the ympne was seid, thei wenten out in to the mount of Olyuete.

εἰς eis “to”

But aftir that Y schal rise ayen, Y schal go bifore you in to Galilee.

εἰς eis “into”

Thanne Jhesus cam with hem in to a toun, that is seid Jessamanye. And he seide to his disciplis, Sitte ye here, the while Y go thider, and preye.

εἰς eis “to”

Wake ye, and preye ye, that ye entre not in to temptacioun; for the spirit is redi, but the fleisch is sijk.

εἰς eis “into”

Thanne he cam to his disciplis, and seide to hem, Slepe ye now, and reste ye; loo! the our hath neiyed, and mannus sone schal be takun in to the hondis of synneris;

εἰς eis “into”

Thanne Jhesus seide to hym, Turne thi swerd in to his place; for alle that taken swerd, schulen perische bi swerd.

εἰς eis “into”

Thanne thei speten `in to his face, and smyten hym with buffatis; and othere yauen strokis with the pawme of her hondis in his face,

εἰς eis “in”

And whanne he yede out at the yate, another damysel say hym, and seide to hem that weren there, And this was with Jhesu of Nazareth.

εἰς eis “to”

And whanne he hadde cast forth the siluer in the temple, he passide forth, and yede, and hongide hym silf with a snare.

εἰς eis “into”

And the princis of prestis token the siluer, and seide, It is not leueful to putte it in to the treserie, for it is the prijs of blood.

εἰς eis “into”

And whanne thei hadden take counsel, thei bouyten with it a feeld of a potter, in to biryyng of pilgrymys.

εἰς eis “for”

and thei yauen hem in to a feeld of a potter, as the Lord hath ordenyd to me.

εἰς eis “for”

Thanne knyytis of the iustice token Jhesu in the moot halle, and gadriden to hym al the cumpeny `of knyytis.

εἰς eis “to”

And thei speten on hym, and tooken a rehed, and smoot his heed.

εἰς eis “upon”εἰς eis “on”

And aftir that thei hadden scorned him, thei vnclothiden hym of the mantil, and thei clothiden hym with hise clothis, and ledden hym to `crucifien hym.

εἰς eis “to”

And thei camen in to a place that is clepid Golgatha, that is, the place of Caluarie.

εἰς eis “to”

And lo! the veil of the temple was to-rent in twey parties, fro the hiest to the lowest. And the erthe schoke, and stoonus weren cloue; and birielis weren openyd,

εἰς eis “into”

And thei yeden out of her birielis, and aftir his resurreccioun thei camen in to the holi citee, and apperiden to many.

εἰς eis “into”

But in the euentid of the sabat, that bigynneth to schyne in the firste dai of the woke, Marie Mawdelene cam, and another Marie, to se the sepulcre.

εἰς eis “toward”

And go ye soone, and seie ye to his disciplis, that he is risun. And lo! he schal go bifore you in to Galilee; there ye schulen se hym.

εἰς eis “into”

Thanne Jhesus seide to hem, Nyle ye drede; go ye, `telle ye to my britheren, that thei go in to Galile; there thei schulen se me.

εἰς eis “into”

And whanne thei weren goon, lo! summe of the keperis camen in to the citee, and telden to the princis of prestis alle thingis that weren doon.

εἰς eis “into”

And the enleuen disciplis wenten in to Galilee, in to an hille, where Jhesus hadde ordeyned to hem.

εἰς eis “into”εἰς eis “to”