G1519–εἰς–eis

And oon of the foure beestis yaf to the seuene aungels seuene goldun viols, ful of the wraththe of God, that lyueth in to worldis of worldis.

εἰς eis “to”

And the temple was fillid with smooke of the majestee of God, and of the vertu of hym; and no man myyte entre in to the temple, til the seuene plagis of seuene angels weren endid.

εἰς eis “into”

And Y herde a greet vois fro heuene, seiynge to the seuene aungels, Go ye, and schede out the seuene viols of Goddis wraththe in to erthe.

εἰς eis “into”

And the firste aungel wente, and schedde out his viol in to the erthe; and a wounde fers and werst was maad on alle that hadden the carect of the beeste, and on hem that worschipiden the beeste, and his ymage.

εἰς eis “into”

And the secounde aungel schedde out his viol in to the see, and the blood was maad, as of a deed thing; and ech man lyuynge was deed in the see.

εἰς eis “into”

And the thridde aungel schedde out his viol on the floodis, and on the wellis of watris, and seide,

εἰς eis “into”εἰς eis “into”

For thei ben spiritis of deuels, makynge signes, and thei gon forth to kingis of al erthe, to gadere hem in to batel, to the greet dai of almiyti God.

εἰς eis “unto”

And he schal gadre hem in to a place, that is clepid in Ebreu Hermagedon.

εἰς eis “unto”

And the greet citee was maad in to thre parties, and the citees of hethene men felden doun; and greet Babiloyne cam in to mynde byfor God, to yyue to it the cuppe of wyn of the indignacyoun of his wraththe.

εἰς eis “into”

And he took me in to desert in spirit. And Y say a womman sittynge on a reed beeste, ful of names of blasfemye, hauynge seuene heedis, and ten hornes.

εἰς eis “into”

The beeste which thou seist, was, and is not; and sche schal stie fro depnesse, and sche schal go `in to perisching. And men dwellinge in erthe schulen wondre, whos names ben not writun in the book of lijf fro the makinge of the world, seynge the beeste,

εἰς eis “into”

And the beeste that was, and is not, and sche is the eiytthe, and is of the seuene, and schal go in to perischyng.

εἰς eis “into”

For God yaf in to the hertis of hem, that thei do that that is pleasaunt to hym, that thei yyue her kyngdom to the beeste, til the wordis of God ben endid.

εἰς eis “into”

And o stronge aungel took vp a stoon, as a greet mylne stoon, and keste in to the see, and seide, In this bire thilke greet citee Babiloyn schal be sent, and now it schal no more be foundun.

εἰς eis “into”

And eft thei seiden, Alleluya. And the smoke of it stieth vp, in to worldis of worldis.

εἰς eis “to”

And he seide to me, Write thou, Blessid ben thei that ben clepid to the soper of weddyngis of the lomb. And he seide to me, These wordis of God ben trewe.

εἰς eis “to”

And Y say an aungel, stondynge in the sunne; and he criede with greet vois, and seide to alle briddis that flowen bi the myddil of heuene, Come ye, and be ye gaderid to the greet soper of God,

εἰς eis “unto”

And the beeste was cauyt, and with hir the false prophete, that made signes bifor hir; in whiche he disseyuede hem that token the carect of the beeste, and that worschipiden the ymage of it. These tweyne weren sent quyke in to the pool of fier, brennynge

εἰς eis “into”

And he sente hym `in to depnesse, and closide on hym, that he disseyue no more the folkis, til a thousynde yeeris be fillid. Aftir these thingis it bihoueth hym to be vnboundun a litil tyme.

εἰς eis “into”

And thei stieden vp on the broodnesse of erthe, and enuyrounede the castels of seyntis, and the louyd citee.

εἰς eis “unto”

where bothe the beeste and fals prophetis schulen be turmentid dai and niyt, in to worldis of worldis.

εἰς eis “into”εἰς eis “to”

And helle and deth weren sent in to a poole of fier. `This is the secunde deth.

εἰς eis “into”

And he that was not foundun writun in the book of lijf, was sent in to the pool of fier.

εἰς eis “into”

And folkis schulen walke in liyt of it; and the kyngis of the erthe schulen brynge her glorie and onour in to it.

εἰς eis “into”

And thei schulen brynge the glorie and onour of folkis in to it.

εἰς eis “into”