G1519–εἰς–eis

And it was don, whanne Jhesus hadde endid these wordis, he passide fro Galilee, and cam in to the coostis of Judee ouer Jordan.

εἰς eis “to”

And he seide, For this thing a man schal leeue fadir and modir, and he schal draw to his wijf; and thei schulen be tweyne in o fleisch.

εἰς eis “into”

Which seith to hym, What axist thou me of good thing? There is o good God. But if thou wolt entre to lijf, kepe the comaundementis.

εἰς eis “into”

And Jhesus seide to hise disciplis, Y seie to you treuthe, for a riche man of hard schal entre in to the kyngdom of heuenes.

εἰς eis “into”

And eftsoone Y seie to you, it is liyter a camel to passe thorou a needlis iye, thanne a riche man to entre in to the kyngdom of heuens.

εἰς eis “into”

The kyngdom of heuenes is lijc to an housbonde man, that wente out first bi the morewe, to hire werk men in to his vyneyerd.

εἰς eis “for”

And whanne the couenaunt was maad with werk men, of a peny for the dai, he sente hem in to his vyneyerd.

εἰς eis “into”

And he seide to hem, Go ye also in to myn vynyerd, and that that schal be riytful, Y schal yyue to you.

εἰς eis “into”

Thei seien to him, For no man hath hirid vs. He seith to hem, Go ye also in to my vyneyerd.

εἰς eis “into”

And Jhesus wente vp to Jerusalem, and took hise twelue disciplis in priuetee, and seide to hem, Lo!

εἰς eis “to”

we goon vp to Jerusalem, and mannus sone schal be bitakun to princis of prestis, and scribis; and thei schulen condempne him to deeth.

εἰς eis “to”

And thei schulen bitake hym to hethene men, for to be scorned, and scourgid, and crucified; and the thridde day he schal rise ayen to lijf.

εἰς eis “unto”

And whanne Jhesus cam nyy to Jerusalem, and cam to Bethfage, at the mount of Olyuete, thanne sente he his twei disciplis, and seide to hem,

εἰς eis “to”εἰς eis “to”εἰς eis “on”

Go ye in to the castel that is ayens you, and anoon ye schulen fynde an asse tied, and a colt with hir; vntien ye, and brynge to me.

εἰς eis “into”

And whanne he was entrid in to Jerusalem, al the citee was stirid, and seide, Who is this?

εἰς eis “into”

And Jhesus entride in to the temple of God, and castide out of the temple alle that bouyten and solden; and he turnede vpsedoun the bordis of chaungeris, and the chayeris of men that solden culueris.

εἰς eis “into”

And whanne he hadde left hem, he wente forth out of the citee, in to Bethanye; and there he dwelte, and tauyte hem of the kyngdom of God.

εἰς eis “to”

But on the morowe, he, turnynge ayen in to the citee, hungride.

εἰς eis “into”

And he saye a fige tree bisidis the weie, and cam to it, and foond no thing ther ynne but leeues oneli. And he seide to it, Neuer fruyt come forth of thee, in to with outen eende, And anoon the fige tre was dried vp.

εἰς eis “to”

And Jhesus answeride, and seide to hem, Treuli Y seie to you, if ye haue feith, and douten not, not oonli ye schulen do of the fige tree, but also if ye seyn to this hil, Take, and caste thee in to the see, it schal be don so.

εἰς eis “into”

And whanne he cam in to the temple, the princis of prestis and elder men of the puple camen to hym that tauyte, and seiden, In what power doist thou these thingis? and who yaf thee this power?

εἰς eis “into”

Who of the tweyne dide the fadris wille? Thei seien to hym, The firste. Jhesus seith to hem, Treuli Y seie to you, for pupplicans and hooris schulen go bifor you `in to the kyngdom of God.

εἰς eis “into”

Jhesus seith to hem, Redden ye neuer in scripturis, The stoon which bilderis repreueden, this is maad in to the heed of the corner? Of the Lord this thing is don, and it is merueilous bifor oure iyen.

εἰς eis “the”

And thei souyten to holde hym, but thei dredden the puple, for thei hadden hym as a prophete.

εἰς eis “to”

And he sente hise seruauntis for to clepe men that weren bode to the weddyngis, and thei wolden not come.

εἰς eis “to”