G1519–εἰς–eis

And the lawe ordeynede men prestis hauynge sijknesse; but the word of swering, which is after the lawe, ordeynede the sone perfit with outen ende.

εἰς eis “to”

For ech bischop is ordeyned to offre yiftis and sacrificis; wherfor it is nede, that also this bischop haue sum thing that he schal offre.

εἰς eis “in order”

But this is the testament, which Y schal dispose to the hous of Israel aftir tho daies, seith the Lord, in yyuynge my lawis in to the soulis of hem, and in to the hertis of hem I schal aboue write hem; and Y schal be to hem in to a God, and they schulen b

εἰς eis “into”εἰς eis “for”εἰς eis “for”

But whanne these weren maad thus togidere, preestis entriden eueremore in the formere tabernacle, doynge the offices of sacrifices; but in the secounde tabernacle,

εἰς eis “into”

the bischop entride onys in the yeer, not without blood, which he offride for his ignoraunce and the puplis.

εἰς eis “[Enters] into”

Which parable is of this present tyme, bi which also yiftis and sacrifices ben offrid, whiche moun not make a man seruynge perfit bi conscience, oneli in metis,

εἰς eis “for”

not of this makyng, nether bi blood of goot buckis, or of calues, but bi his owne blood, entride onys in to the hooli thingis, that weren foundun bi an euerlastinge redempcioun.

εἰς eis “into”

hou myche more the blood of Crist, which bi the Hooli Goost offride hym silf vnwemmyd to God, schal clense oure conscience fro deed werkis, to serue God that lyueth?

εἰς eis “in order”

And therfor he is a mediatour of the newe testament, that bi deth fallinge bitwixe, in to redempcioun of tho trespassyngis that weren vndur the formere testament, thei that ben clepid take the biheest of euerlastinge eritage.

εἰς eis “for”

For Jhesus entride not in to hooli thingis maad bi hoondis, that ben saumpleris of very thingis, but in to heuene it silf, that he appere now to the cheer of God for vs; nether that he offre him silf ofte,

εἰς eis “into”εἰς eis “into”

as the bischop entride in to hooli thingis bi alle yeeris in alien blood,

εἰς eis “into”

ellis it bihofte hym to suffre ofte fro the bigynnyng of the world; but now onys in the ending of worldis, to distruccioun of synne bi his sacrifice he apperide.

εἰς eis “for”

onys to die, but aftir this is the dom, so Crist was offrid onys, to auoyde the synnes of many men; the secounde tyme he schal appere with outen synne to men that abiden him in to heelthe.

εἰς eis “in order”εἰς eis “for”

For the lawe hauinge a schadewe of good thingis `that ben to come, not the ilke image of thingis, mai neuer make men neiyinge perfit bi the ilke same sacrifices, which thei offren without ceessing bi alle yeeris;

εἰς eis “to”

Therfor he entrynge in to the world, seith, Thou woldist not sacrifice and offryng; but thou hast schapun a bodi to me;

εἰς eis “into”

But this man offringe o sacrifice for synnes, for euere more sittith in the riythalf of God the fadir;

εἰς eis “in”

For bi oon offring he made perfit for euere halewid men.

εἰς eis “for”

Therfor, britheren, hauynge trist in to the entring of hooli thingis in the blood of Crist,

εἰς eis “for”

And biholde we togidere in the stiring of charite and of good werkis; not forsakinge oure gadering togidere,

εἰς eis “toward”

It is ferdful to falle in to the hondis of God lyuynge.

εἰς eis “into”

But we ben not the sones of withdrawing awei in to perdicioun, but of feith in to getynge of soule.

εἰς eis “to”εἰς eis “to”

Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis.

εἰς eis “so that”

Bi feith Noe dredde, thorouy answere takun of these thingis that yit weren not seyn, and schapide a schip in to the helthe of his hous; bi which he dampnede the world, and is ordeyned eir of riytwisnesse, which is bi feith.

εἰς eis “for”

By feith he that is clepid Abraham, obeiede to go out in to a place, whiche he schulde take in to eritage; and he wente out, not witinge whidur he schulde go.

εἰς eis “into”εἰς eis “for”

Bi feith he dwelte in the loond of biheest, as in an alien loond, dwellynge in litle housis with Ysaac and Jacob, euene heiris of the same biheest.

εἰς eis “in”