G1519–εἰς–eis

Stryue thou a good strijf of feith, catche euerlastinge lijf, in to which thou art clepid, and hast knoulechid a good knouleching bifor many witnessis.

εἰς eis “to”

Amen. Comaunde thou to the riche men of this world, that thei vndurstonde not hiyli, nether that thei hope in vncerteynte of richessis, but in the lyuynge God, that yyueth to vs alle thingis plenteuously to vse;

εἰς eis “for”

to comyne, to tresoure to hem silf a good foundement in to tyme to comynge, that thei catche euerlastinge lijf.

εἰς eis “for”

In which Y am set a prechour and apostle, and maistir of hethene men.

εἰς eis “to”

For which cause also Y suffre these thingis; but Y am not confoundid. For Y woot to whom Y haue bileuyd, and Y am certeyne that he is miyti for to kepe that is take to my keping in to that dai.

εἰς eis “for”

But in a greet hous ben not oneli vessels of gold and of siluer, but also of tree and of erthe; and so summen ben in to onour, and summe in to dispit.

εἰς eis “unto”εἰς eis “unto”

Therfor if ony man clensith hym silf fro these, he schal be a vessel halewid in to onour, and profitable to the Lord, redi to al good werk.

εἰς eis “for”εἰς eis “for”

paciente, with temperaunce repreuynge hem that ayenstonden the treuthe, that sum tyme God yyue to hem forthenkyng, that thei knowen the treuthe,

εἰς eis “unto”

and that thei rise ayen fro the snares of the deuel, of whom thei ben holdun prisoneris at his wille.

εἰς eis “for”

Of these thei ben that persen housis, and leden wymmen caitifs chargid with synnes, whiche ben led with dyuerse desiris, euere more lernynge,

εἰς eis “into”

and neuere perfitli comynge to the science of treuthe.

εἰς eis “to”

for thou hast knowun hooli lettris fro thi youthe, whiche moun lerne thee to heelthe, bi feith that is in Crist Jhesu.

εἰς eis “unto”

Crescens in to Galathi, Tite in to Dalmacie;

εἰς eis “to”εἰς eis “to”εἰς eis “to”

Luk aloone is with me. Take thou Mark, and brynge with thee; for he is profitable to me in to seruyce.

εἰς eis “for”

Forsothe Y sente Titicus to Effesi.

εἰς eis “to”

And the Lord delyueride me fro al yuel werk, and schal make me saaf in to his heuenly kingdom, to whom be glorie in to worldis of worldis.

εἰς eis “into”εἰς eis “unto”

Whanne Y sende to thee Arteman, or Titicus, hiy thou to `come to me to Nycopolis; for Y haue purposid to dwelle in wyntir there.

εἰς eis “into”

Thei that ben of ouris, lerne to be gouernouris in good werkis, to necessarie vsis, that thei be not with out fruyt.

εἰς eis “for”

heringe thi charite and feith, that thou hast in the Lord Jhesu, and to alle hooli men,

εἰς eis “toward”

that the comynyng of thi feith be maad opyn, in knowing of al good thing in Crist Jhesu.

εἰς eis “in”

For to whiche of the aungels seide God ony tyme, Thou art my sone, Y haue gendrid thee to dai? And eftsoone, Y schal be to hym in to a fadir, and he schal be to me in to a sone?

εἰς eis “for”εἰς eis “for”

And whanne eftsoone he bryngith in the firste bigetun sone in to the world, he seith, And alle the aungels of God worschipe hym.

εἰς eis “into”

But to the sone he seith, God, thi trone is in to the world of world; a yerde of equite is the yerde of thi rewme;

εἰς eis “[is] to”

Whether thei alle ben not seruynge spiritis, sente to seruen for hem that taken the eritage of heelthe?

εἰς eis “for”

hou schulen we ascape, if we despisen so greet an heelthe? Which, whanne it hadde takun bigynnyng to be teld out by the Lord, of hem that herden is confermyd in to vs.

εἰς eis “to”