G1519–εἰς–eis

In which thing also we preien euere more for you, that oure God make you worthi to his cleping, and fille al the wille of his goodnesse, and the werk of feith in vertu;

εἰς eis “for”

that ye be not mouyd soone fro youre witt, nether be aferd, nether bi spirit, nether bi word, nether bi epistle as sent bi vs, as if the dai of the Lord be nyy.

εἰς eis “for”

that is aduersarie, and is enhaunsid ouer `al thing that is seid God, or that is worschipid, so that he sitte in the temple of God, and schewe hym silf as if he were God.

εἰς eis “in”

And now what withholdith, ye witen, that he be schewid in his tyme.

εἰς eis “for”

and grete wondris, false, and in al disseit of wickidnesse, to hem that perischen. For that thei resseyueden not the charite of treuthe, that thei schulden be maad saaf. And therfor God schal sende to hem a worching of errour, that thei bileue to leesing,

εἰς eis “in order for”

that alle be demed, whiche bileueden not to treuthe, but consentiden to wickidnesse.

εἰς eis “so”

in which also he clepide you bi oure gospel, in to geting of the glorie of oure Lord Jhesu Crist.

εἰς eis “unto”

Therfor, britheren, stonde ye, and holde ye the tradiciouns, that ye han lerud, ethir bi word, ethir bi oure pistle.

εἰς eis “to”εἰς eis “to”

And the Lord dresse youre hertis, in the charite of God, and in the pacience of Crist.

εἰς eis “into”εἰς eis “into”

Not as we hadden not power, but that we schulden yyue vs silf ensaumple to you to sue vs.

εἰς eis “for”

As Y preyede thee, that thou schuldist dwelle at Effesi, whanne Y wente into Macedonye, that thou schuldist denounce to summe men, that thei schulden not teche othere weie,

εἰς eis “to”

Fro whiche thingis sum men han errid, and ben turned in to veyn speche;

εἰς eis “to”

Y do thankingis to hym, that coumfortide me in Crist Jhesu oure Lord, for he gesside me feithful, and putte me in mynystrie,

εἰς eis “to”

A trewe word and worthi al resseyuyng, for Crist Jhesu cam in to this world to make synful men saaf, of whiche Y am the firste.

εἰς eis “into”

But therfor Y haue getun merci, that Crist Jhesu schulde schewe in me first al pacience, to the enfourmyng of hem that schulen bileue to hym in to euerlastinge lijf.

εἰς eis “to”

And to the king of worldis, vndeedli and vnvysible God aloone, be onour and glorie in to worldis of worldis. Amen.

εἰς eis “to”

oure sauyour, that wole that alle men ben maad saaf, and that thei come to the knowyng of treuthe.

εἰς eis “to”

in which Y am set a prechour and an apostle. For Y seye treuthe, and Y lie not, that am a techere of hethene men in feith and in treuthe.

εἰς eis “in regard to”

lest he be borun vp in to pride, and falle in to doom of the deuel.

εἰς eis “into”

For it bihoueth hym to haue also good witnessing of hem that ben with outforth, that he falle not in to repreef, and in to the snare of the deuel.

εἰς eis “into”

forbedinge to be weddid, to absteyne fro metis, whiche God made to take with doyng of thankingis, to feithful men, and hem that han knowe the treuthe.

εἰς eis “for”

And in this thing we trauelen, and ben cursid, for we hopen in lyuyng God, that is sauyour of alle men, moost of feithful men.

εἰς eis “Towards”

Sum mennus synnes ben opyn, bifor goynge to dom; but of summen thei comen aftir.

εἰς eis “to”

For we brouyten in no thing in to this world, and no doute, that we moun not bere `awey ony thing.

εἰς eis “into”

For thei that wolen be maad riche, fallen in to temptacioun, and `in to snare of the deuel, and in to many vnprofitable desiris and noyous, whiche drenchen men in to deth and perdicioun.

εἰς eis “into”εἰς eis “into”