G1519–εἰς–eis

but to you cause of heelthe. And this thing is of God. For it is youun to you for Crist, that not oneli ye bileuen in hym, but also that ye suffren for hym;

εἰς eis “in”

and ech tunge knouleche, that the Lord Jhesu Crist is in the glorie of God the fadir.

εἰς eis “to”

And holde ye togidere the word of lijf to my glorie in the day of Crist; for Y haue not runnen in veyn, nether Y haue trauelid in veyn.

εἰς eis “unto”εἰς eis “in”εἰς eis “in”εἰς eis “in”

But knowe ye the asaie of hym, for as a sone to the fadir he hath seruyd with me in the gospel.

εἰς eis “in”

if on ony maner Y come to the resurreccioun that is fro deth.

εἰς eis “to”

and pursue to the ordeyned mede of the hiy clepyng of God in Crist Jhesu.

εἰς eis “for”

Netheles to what thing we han comun, that we vndurstonden the same thing, and that we perfitli dwelle in the same reule.

εἰς eis “to”

which schal reforme the bodi of oure mekenesse, that is maad lijk to the bodi of his clerenesse, bi the worching bi which he mai `also make alle thingis suget to hym.

εἰς eis “toward”

For and ye, Filipensis, witen, that in the bigynnyng of the gospel, whanne Y wente forth fro Macedonye, no chirche comynede with me in resoun of thing youun and takun, but ye aloone.

εἰς eis “with regard to”

Whiche senten to Tessalonyk onys and twies also in to vss to me.

εἰς eis “for”

Not for Y seke yifte, but Y requyre fruyt aboundinge in youre resoun.

εἰς eis “to”

But to God and oure fadir be glorie in to worldis of worldis.

εἰς eis “to”

and the loue that ye han to alle hooli men,

εἰς eis “toward”

that cam to you, as also it is in al the world, and makith fruyt, and wexith, as in you, fro that dai in which ye herden and knewen the grace of God in treuthe.

εἰς eis “unto”

that ye walke worthili to God plesynge bi alle thingis, and make fruyt in al good werk, and wexe in the science of God,

εἰς eis “in”εἰς eis “into”

and ben coumfortid in al vertu bi the miyt of his clerenesse, in al pacience and long abiding with ioye,

εἰς eis “unto”

that ye do thankyngis to God and to the fadir, which made you worthi in to the part of eritage of hooli men in liyt.

εἰς eis “for”

Which delyueride vs fro the power of derknessis, and translatide in to the kyngdom of the sone of his louyng,

εἰς eis “into”

For in hym alle thingis ben maad, in heuenes and in erthe, visible and vnuysible, ether trones, ether dominaciouns, ether princehodes, ethir poweris, alle thingis ben maad of nouyt bi hym, and in hym,

εἰς eis “unto”

and bi hym alle thingis to be recounselid in to hym, and made pees bi the blood of his cros, tho thingis that ben in erthis, ether that ben in heuenes.

εἰς eis “to”

Of which Y Poul am maad mynystre bi the dispensacioun of God, that is youun to me in you,

εἰς eis “toward”

In which thing also Y trauele in stryuynge bi the worching of hym, that he worchith in me in vertu.

εἰς eis “Unto”

that her hertis ben coumfortid, and thei ben tauyt in charite, in to alle the richessis of the plente of the vndurstondyng, in to the knowyng of mysterie of God, the fadir of Jhesu Crist,

εἰς eis “to”εἰς eis “to”

For thouy Y be absent in bodi, bi spirit Y am with you, ioiynge and seynge youre ordre and the sadnesse of youre bileue that is in Crist.

εἰς eis “in”

nether trete with hoondis tho thingis, whiche alle ben in to deth bi the ilke vss, aftir the comaundementis and the techingis of men;

εἰς eis “unto”