G1519–εἰς–eis

that among the hethene the blessyng of Abraham were maad in `Crist Jhesu, that we vndurfonge the biheeste of spirit thoruy bileue.

εἰς eis “to”

But Y seie, this testament is confermed of God; the lawe that was maad after foure hundrid and thritti yeer, makith not the testament veyn to auoide awei the biheest.

εἰς eis “into”εἰς eis “so as”

And tofor that bileue cam, thei weren kept vndur the lawe, enclosid in to that bileue that was to be schewid.

εἰς eis “until”

And so the lawe was oure vndirsmaister in Crist, that we ben iustified of bileue.

εἰς eis “unto”

For alle ye that ben baptisid, ben clothid with Crist.

εἰς eis “into”

And for ye ben Goddis sones, God sente his spirit in to youre hertis, criynge, Abba, fadir.

εἰς eis “into”

But Y drede you, lest without cause Y haue trauelid among you.

εἰς eis “for”

The whiche thingis ben seid bi an othir vndirstonding. For these ben two testamentis; oon in the hille of Synai, gendringe in to seruage, which is Agar.

εἰς eis “unto”

I trust on you in oure Lord, that ye schulden vndurstonde noon other thing. And who that disturblith you, schal bere dom, who euere he be.

εἰς eis “as to”

For, britheren, ye ben clepid in to fredom; oneli yyue ye not fredom in to occasioun of fleisch, but bi charite of spirit serue ye togidere.

εἰς eis “for”

But ech man preue his owne werk, and so he schal haue glorie in him silf, and not in an othere.

εἰς eis “as to”εἰς eis “as to”

for tho thingis that a man sowith, tho thingis he schal repe. For he that sowith in his fleisch, of the fleisch he schal repe corrupcioun; but he that sowith in the spirit, of the spirit he schal repe euerelastynge lijf.

εἰς eis “to”εἰς eis “to”

Which hath bifor ordeyned vs in to adopcioun of sones bi Jhesu Crist in to hym, bi the purpos of his wille,

εἰς eis “for”εἰς eis “to”

in to the heriyng of the glorie of his grace;

εἰς eis “to”

that aboundide greetli in vs in al wisdom and prudence,

εἰς eis “upon”

hym in the dispensacioun of plente of tymes to enstore alle thingis in Crist, whiche ben in heuenes, and whiche ben in erthe, in hym.

εἰς eis “for”

that we be in to the heriyng of his glorie, we that han hopid bifor in Crist.

εἰς eis “for”εἰς eis “to”

in to the redempcioun of purchasyng, in to heriyng of his glorie.

εἰς eis “to”εἰς eis “to”

Therfor and Y herynge youre feith, that is in Crist Jhesu, and the loue in to alle seyntis,

εἰς eis “toward”

and the iyen of youre herte liytned, that ye wite, which is the hope of his clepyng, and whiche ben the richessis of the glorie of his eritage in seyntis;

εἰς eis “in order for”

and whych is the excellent greetnesse of his vertu in to vs that han bileuyd, bi the worchyng of the myyt of his vertu,

εἰς eis “toward”

and auoidide the lawe of maundementis bi domes, that he make twei in hym silf in to a newe man,

εἰς eis “into”

in whom ech bildyng maad waxith in to an hooli temple in the Lord.

εἰς eis “into”

In whom also `be ye bildid togidere in to the habitacle of God, in the Hooli Goost.

εἰς eis “for”

if netheles ye han herd the dispensacioun of Goddis grace, that is youun to me in you.

εἰς eis “toward”