G1519–εἰς–eis

which coumfortith vs in al oure tribulacioun, that also we moun coumforte hem, that ben in al diseese, bi the monestyng bi which also we ben monestid of God.

εἰς eis “for”

For as the passiouns of Crist ben plenteuouse in vs, so also bi Crist oure coumfort is plenteuouse.

εἰς eis “toward”

Which delyuerede vs, and delyuerith fro so grete perelis, in to whom we hopen, also yit he schal delyuere,

εἰς eis “in”

while also ye helpen in preier for vs; that of the persones of many faces of that yyuyng that is in vs, thankyngis ben don for vs bi many men to God.

εἰς eis “toward”

and passe bi you in to Macedonye, and eft fro Macedonye come to you, and of you be led in to Judee.

εἰς eis “into”εἰς eis “to”

Sotheli it is God that confermeth vs with you in Crist, and the which God anoyntide vs,

εἰς eis “unto”

For Y clepide God to witnesse ayens my soule, that Y sparynge you cam not ouer to Corynthe; not that we ben lordis of youre feith, but we ben helperis of youre ioye; for thorouy bileue ye stonden.

εἰς eis “to”

For of myche tribulacioun and angwisch of herte Y wroot to you by many teeris, not that ye be sori, but that ye wite what charite Y haue more plenteuously in you.

εἰς eis “toward”

For which thing Y biseche you, that ye conferme charite in to hym.

εἰς eis “toward”

For whi therfor Y wroot this, that Y knowe youre preuyng, whether in alle thingis ye ben obedient.

εἰς eis “For”εἰς eis “to”

But whanne Y was comun to Troade for the gospel of Crist, and a dore was opened to me in the Lord,

εἰς eis “to”εἰς eis “for”

Y hadde not rest to my spirit, for Y foond not my brother Tite, but Y seide to hem farewel, and Y passide in to Macedonye.

εἰς eis “to”

To othere sotheli odour of deth in to deth, but to othere we ben odour of lijf in to lijf. And to these thingis who is so able?

εἰς eis “to”εἰς eis “to”

And if the mynystracioun of deth write bi lettris in stoonys was in glorie, so that the children of Israel myyten not biholde in to the face of Moises, for the glorie of his cheer, which is auoidid,

εἰς eis “into”

and not as Moises leide a veil on his face, that the children of Israel schulden not biholde in to his face, which veil is auoidid.

εἰς eis “into”

And alle we that with open face seen the glorie of the Lord, ben transformed in to the same ymage, fro clerenesse in to clerenesse, as of the spirit of the Lord.

εἰς eis “to”

in which God hath blent the soulis of vnfeithful men of this world, that the liytnyng of the gospel of the glorie of Crist, which is the ymage of God, schyne not.

εἰς eis “so as for”

For euere more we that lyuen, ben takun in to deth for Jhesu, that the lijf of Jhesu be schewid in oure deedli fleisch.

εἰς eis “to”

And alle thingis for you, that a plenteuouse grace bi many thankyngis be plenteuouse in to the glorie of God.

εἰς eis “to”

But that liyt thing of oure tribulacioun that lastith now, but as it were by a moment, worchith in vs ouer mesure an euerlastynge birthin in to the heiynesse of glorie;

εἰς eis “to”

But who is it that makith vs in to this same thing? God, that yaf to vs the ernes of the spirit.

εἰς eis “for”

But we helpynge monesten, that ye resseyuen not the grace of God in veyn.

εἰς eis “in”

and Y schal resseyue you, and schal be to you in to a fadir, and ye schulen be to me in to sones and douytris, seith the Lord almyyti.

εἰς eis “for”εἰς eis “for”

Y seie not to youre condempnyng; for Y seide bifor, that ye ben in youre hertis, to die togidere and to lyue togidere.

εἰς eis “for [us]”

For whanne we weren comun to Macedonye, oure fleisch hadde no reste, but we suffriden al tribulacioun; with outforth fiytingis, and dredis with ynne.

εἰς eis “into”