G1519–εἰς–eis

For if ony man schal se hym, that hath kunnyng, etynge in a place where idols ben worschipid, whethir his conscience, sithen it is sijke, schal not be edified to ete thingis offrid to idols?

εἰς eis “<to>”

For thus ye synnyng ayens britheren, and smytynge her sijk conscience synnen ayens Crist.

εἰς eis “against”εἰς eis “against”

Wherfor if mete sclaundrith my brother, Y schal neuere ete fleisch, lest Y sclaundre my brothir.

εἰς eis “to”

What thanne is my mede? That Y prechynge the gospel, putte the gospel with outen otheris cost, that Y vse not my power in the gospel.

εἰς eis “so as”

and alle weren baptisid in Moises, in the cloude and in the see;

εἰς eis “into”

But these thingis ben don in figure of vs, that we be not coueyteris of yuele thingis, as thei coueitiden.

εἰς eis “for”

And alle these thingis felliden to hem in figure; but thei ben writun to oure amendyng, in to whiche the endis of the worldis ben comun.

εἰς eis “to”

Therfor whether ye eten, or drynken, or don ony other thing, do ye alle thingis `in to the glorie of God.

εἰς eis “to the”

But this thing Y comaunde, not preisynge, that ye comen togidere not in to the betere, but in to the worse.

εἰς eis “for”εἰς eis “for”

Whether ye han not housis to ete and drynke, or ye dispisen the chirche of God, and confounden hem that han noon? What schal Y seie to you? Y preise you, but here yn Y preise you not.

εἰς eis “in”

took breed, and dide thankyngis, and brak, and seide, Take ye, and ete ye; this is my bodi, which schal be bitraied for you; do ye this thing in to my mynde.

εἰς eis “in”

Also the cuppe, aftir that he hadde soupid, and seide, This cuppe is the newe testament in my blood; do ye this thing, as ofte as ye schulen drynke, in to my mynde.

εἰς eis “in”

Therfor, my britheren, whanne ye comen togidere to ete, abide ye togidere.

εἰς eis “in order”

If ony man hungrith, ete he at home, that ye come not togidere in to doom. And Y schal dispose othere thingis, whanne Y come.

εἰς eis “for”

For in o spirit alle we ben baptisid `in to o bodi, ether Jewis, ether hethene, ether seruauntis, ether free; and alle we ben fillid with drink in o spirit.

εἰς eis “into”εἰς eis “into”

For if a trumpe yyue an vncerteyn soune, who schal make hym silf redi to batel?

εἰς eis “for”

So but ye yyuen an opyn word bi tunge, hou schal that that is seid be knowun? For ye schulen be spekynge in veyn.

εἰς eis “into”

Therfor langagis ben in to tokene, not to feithful men, but to men out of the feith; but prophecies ben not to men out of the feith, but to feithful men.

εἰς eis “for”

Whether `of you the word of God cam forth, or to you aloone it cam?

εἰς eis “to”

But bi the grace of God Y am that thing that Y am; and his grace was not voide in me. For Y trauelide more plenteuously than alle thei; but not Y, but the grace of God with me.

εἰς eis “toward”

as it is writun, The firste man Adam was maad in to a soule lyuynge, the laste Adam in to a spirit quykenynge.

εἰς eis “into”εἰς eis “into”

But whanne this deedli thing schal clothe vndeedlynesse, thanne schal the word be doon, that is writun, Deth is sopun vp in victorie.

εἰς eis “in”

But of the gaderyngis of money that ben maad in to seyntis, as Y ordeynede in the chirchis of Galathie, so also do ye o dai of the wouke.

εἰς eis “for”

And whanne Y schal be present, whiche men ye preuen, Y schal sende hem bi epistlis to bere youre grace in to Jerusalem.

εἰς eis “to”

And, britheren, Y biseche you, ye knowen the hous of Stephan, and of Fortunati, and Acaicy, for thei ben the firste fruytis of Acaie, and in to mynystrie of seyntis thei han ordeyned hem silf;

εἰς eis “to”