G1519–εἰς–eis

For which thing take ye togidere, as also Crist took you in to the onour of God.

εἰς eis “to”

For Y seie, that Jhesu Crist was a mynystre of circumcisioun for the treuthe of God, to conferme the biheestis of fadris.

εἰς eis “in order”

And God of hope fulfille you in al ioye and pees in bileuynge, that ye encrees in hope and vertu of the Hooli Goost.

εἰς eis “for”

that Y be the mynystre of Crist Jhesu among hethene men. And Y halewe the gospel of God, that the offryng of hethene men be acceptid, and halewid in the Hooli Goost.

εἰς eis “for”εἰς eis “to”

For Y dar not speke ony thing of tho thingis, whiche Crist doith not bi me, in to obedience of hethene men, in word and dedis,

εἰς eis “unto [the]”

Whanne Y bygynne to passe in to Spayne, Y hope that in my goyng Y schal se you, and of you Y schal be led thidur, if Y vse you first in parti.

εἰς eis “to”

Therfor now Y schal passe forth to Jerusalem, to mynystre to seyntis.

εἰς eis “to”

For Macedonye and Acaie han assaied to make sum yifte to pore men of seyntis, that ben in Jerusalem.

εἰς eis “for”

Therfor whanne Y haue endid this thing, and haue asigned to hem this fruyt, Y schal passe bi you in to Spayne.

εἰς eis “into”

that Y be delyuerid fro the vnfeithful men, that ben in Judee, and that the offryng of my seruyce be acceptid in Jerusalem to seyntis;

εἰς eis “in”

And grete ye wel her meyneal chirche. Grete wel Efenete, louyd to me, that is the firste of Asie in Crist Jhesu.

εἰς eis “for”

Grete wel Marie, the whiche hath trauelid myche in vs.

εἰς eis “for”

But youre obedience is pupplischid in to euery place, therfor Y haue ioye in you. But Y wole that ye be wise in good thing, and symple in yuel.

εἰς eis “to”εἰς eis “to”εἰς eis “to”

which mysterie is now maad opyn bi scripturis of prophetis, bi the comaundement of God with outen bigynnyng and endyng, to the obedience of feith in alle hethene men, the mysterie

εἰς eis “unto [the]”εἰς eis “to”

knowun bi Jhesu Crist to God aloone wiss, to whom be onour and glorie in to worldis of worldis. Amen.

εἰς eis “to”

`A trewe God, bi whom ye ben clepid in to the felouschipe of his sone Jhesu Crist oure Lord.

εἰς eis “into”

Whether Crist is departid? whether Poul was crucified for you, ether ye ben baptisid in the name of Poul?

εἰς eis “into”

lest ony man seie, that ye ben baptisid in my name.

εἰς eis “into”

but we speken the wisdom of God in mysterie, `which wisdom is hid; which wisdom God bifor ordeynede bifor worldis in to oure glorie,

εἰς eis “for”

And to me it is for the leest thing, that Y be demyd of you, or of mannus dai; but nether Y deme my silf.

εἰς eis “to”

And, britheren, Y haue transfigurid these thingis in to me and in to Apollo, for you; that in vs ye lerne, lest ouer that it is writun, oon ayens another be blowun with pride for another.

εἰς eis “to”

to take siche a man to Sathanas, in to the perischyng of fleisch, that the spirit be saaf in the dai of oure Lord Jhesu Crist.

εἰς eis “for”

Whether ye witen not, that he that cleueth to an hoore, is maad o bodi? For he seith, Ther schulen be tweyne in o fleisch.

εἰς eis “into”

Fle ye fornycacioun; al synne what euere synne a man doith, is with out the bodi; but he that doith fornycacioun, synneth ayens his bodi.

εἰς eis “against”

netheles to vs is o God, the fadir, of whom ben alle thingis, and we in hym; and o Lord Jhesu Crist, bi whom ben alle thingis, and we bi hym.

εἰς eis “for”