G1519–εἰς–eis

Britheren, the wille of myn herte and mi biseching is maad to God for hem in to helthe.

εἰς eis “for”

For the ende of the lawe is Crist, to riytwisnesse to ech man that bileueth.

εἰς eis “unto”

But the riytwisnesse that is of bileue, seith thus, Seie thou not in thin herte, Who schal stie in to heuene? that is to seie, to lede doun Crist;

εἰς eis “into”

or who schal go doun in to helle? that is, to ayenclepe Crist fro deth.

εἰς eis “into”

For bi herte me bileueth to riytwisnesse, but bi mouth knowleching is maad to helthe.

εἰς eis “unto”εἰς eis “unto”

And ther is no distinccioun of Jew and of Greke; for the same Lord of alle is riche in alle, that inwardli clepen hym.

εἰς eis “toward”

Hou thanne schulen thei inwardli clepe hym, in to whom thei han not bileued? or hou schulen thei bileue to hym, whom thei han not herd? Hou schulen thei here, with outen a prechour?

εἰς eis “on [Him]”

But Y seie, Whether thei herden not? Yhis, sothely the word of hem wente out in to al the erthe, and her wordis in to the endis of the world.

εἰς eis “Into”εἰς eis “to”

And Dauith seith, Be the boord of hem maad in to a gryn bifor hem, and in to catchyng, and in to sclaundre, and in to yeldyng to hem.

εἰς eis “for”εἰς eis “for”εἰς eis “for”εἰς eis “for”

Therfor Y seie, Whether thei offendiden so, that thei schulden falle doun? God forbede. But bi the gilt of hem helthe is maad to hethene men, that thei sue hem.

εἰς eis “so as”

For if thou art kit doun of the kyndeli wielde olyue tre, and ayens kynd art set in to a good olyue tre, hou myche more thei that ben bi kynde, schulen be set in her olyue tree?

εἰς eis “into”

For God closide alle thingis togidere in vnbileue, that he haue mercy on alle.

εἰς eis “in”

For of hym, and bi hym, and in hym ben alle thingis. To hym be glorie in to worldis. Amen.

εἰς eis “unto”εἰς eis “to”

And nyle ye be confourmyd to this world, but be ye reformed in newnesse of youre wit, that ye preue which is the wille of God, good, and wel plesynge, and parfit.

εἰς eis “for”

For Y seie, bi the grace that is youun to me, to alle that ben among you, that ye sauere no more than it bihoueth to sauere, but for to sauere to sobrenesse; and to ech man, as God hath departid the mesure of feith.

εἰς eis “so as”

louynge togidere the charite of britherhod. Eche come bifore to worschipen othere;

εἰς eis “to”

Fele ye the same thing togidere; not sauerynge heiy thingis, but consentynge to meke thingis. Nile ye be prudent anentis you silf;

εἰς eis “toward”

for he is the mynystre of God to thee in to good. But if thou doist yuel, drede thou; for not with outen cause he berith the swerd, for he is the mynystre of God, vengere in to wraththe to hym that doith yuel.

εἰς eis “for”εἰς eis “for”

For therfor ye yyuen tributis, thei ben the mynystris of God, and seruen for this same thing.

εἰς eis “upon”

but be ye clothid in the Lord Jhesu Crist, and do ye not the bisynesse of fleisch in desiris.

εἰς eis “for”

But take ye a sijk man in bileue, not in demyngis of thouytis.

εἰς eis “for”

For whi for this thing Crist was deed, and roos ayen, that he be Lord bothe of quyke and of deed men.

εἰς eis “Unto”

Therfor sue we tho thingis that ben of pees, and kepe we togidere `tho thingis that ben of edificacioun.

εἰς eis “among”

Eche of vs plese to his neiybore in good, to edificacioun.

εἰς eis “unto”

For what euere thingis ben writun, tho ben writun to oure techynge, that bi pacience and coumfort of scripturis we haue hope.

εἰς eis “for”